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Drink Offering

I did a quick study of “drink offering” and two things stand out: the drink offering is always given along with something else (usually the meal offering); it is wine and represents the blood. It is often followed by oil which symbolizes the Holy Spirit.

Philippians 2:17-18
But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. So you too should be glad and rejoice with me.

He is saying that his death is poured out over their “sacrifice and service” and as such, will be additionally blessed. And later, Paul asks that his followers rejoice in this, rejoice in his offering, rejoice in the implications of their offerings, both his and theirs. It will be followed by the Holy Spirit who will give back life to their planted seeds. The seed must “die” to bring forth a plant [John 12:24].

But what is in this for me? I am not in the drink offering business. At least, not yet.

Perhaps I need to be aware of the sacrifices that others have made for me though. Do I appreciate the pouring out of my mother, let’s say, who gave everything for her children, even her emigration to the United States for our sakes, to have a better chance. She worked, she saved, she spent, she did the best she could with the resources she had.

I think about David in II Samuel 23:16, when three mighty warriors broke through Philistine lines just to get him a “drink of water” from the well near Bethlehem. Some find it odd that once the warriors brought the water, he would not drink it, but poured it out on the ground. In essence, I believe he was acknowledging it as a type of drink offering. It was holy and symbolized sacrifice for the cause.

To what have I sacrificed? Where is my drink offering? This offering is unlike the offerings described in the early chapters of Leviticus. I believe this offering is not mandated, it’s extra, it’s a choice.

Oh Lord, give me courage and desire to identify and pour out my offering when the time comes.

Fear and Trembling

“Fear and trembling” is closer to “awe & trembling.” But when does this happen? Supposedly, when God is present within. Just think: in former times, mere angels brought humans to their knees; while we have gotten more and more nonchalant about the Holy Spirit.

Philippians 2:12b-13
. . . continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose.

For awe and trembling to happen, we got to keep the veil off, the walls down, and the blinders open. It’s the opposite of a hardened heart [Mark 8:17]: it’s about wisdom, knowledge and understanding. And love.

The only times I can discern authentic “fear and trembling” are the times I encounter true God within. I may be overcome but these are the opportunities I have to respond to the Spirit’s leading, to enter the will of God and to act according to the Spirit’s direction in order to experience the results.

Unfortunately, this doesn’t happen very often, in fact, infrequent. Theoretically, I want to seek the truth of it, this fear and trembling. And yet, my every day world does not lend itself to phantasms and inner miracles. I am so rooted in my three-dimensional world.

It all goes back to a misbelief: what I see with my eyes, hear with my ears, smell with my nose, touch with my hand, or taste with my mouth, is more substantial than the spirit realm, that spacious inner world like the interior of Perkins’s tent in the Harry Potter stories.

This is the secret place really, isn’t it?

It is so rare to find something or someone that instills an awe response. Instead, there are situations that make us afraid like natural disasters (tornadoes, hurricanes, volcanoes, floods, etc.) and we fear evil actions of people-types like terrorists or gang members or sociopaths. But the age of kings is over. Perhaps, for some people, the Pope continues to inspire, but this awe is predictably denomination-based. In order to meet the Queen of England, one must abide by a series of formalities and social codes, but it’s not like we are doing them out of awe, it’s just protocol. In some ways, movie stars and sports figures seem to garner the highest honors. I remember well those Beatles concerts: the screaming, the mania, the insanity, and yes, the awe. What does that say about our culture?

And yet, it’s pretty darn hard to come up with a little awe for God. Some say that nature, like mountains and oceans and forests, can strike an awe point. But only for so long, and then we go back to our cubbies, our back yards, and our TV sets.

Everyone is pleased as punch that we can show up for church now in jeans and t-shirts. Casual is in. Jesus is our friend, our brother, our pal. Oh yes, we love to sing the worship songs, in between sips of coffee and layered gum.

There is a warning here then, not so dissimilar to “Be Alert!” in Ephesians. If we are not experiencing “awe and trembling” by the interior presence of God’s Spirit, then who is in there?

Apparently, Jesus earned the right to become exalted and the result will be worldwide acknowledgment. I know, non-believers find all this very hard to accept or even contemplate; but, after all, don’t we all like it when the “big guys” come down and mingle with the front line?

Philippians 2:8, 9a, 10a
And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross! Therefore God exalted him to the highest place . . . that at the name of Jesus every knee should bow, in heaven and on earth and under the earth . . .

It’s one of the reasons the latest television show, Undercover Boss, is so popular. Working people don’t believe administrators get it. The ivory tower doesn’t know what it’s really like to do the actual work anymore. They don’t appreciate the headaches or the challenges. But, once a person like that has actually experienced the “job,” respect goes up and faith in a leader’s ability to make a difference in their work lives goes up.

Just recently, I participated in a staff panel interview for an administrative position. Once I answered all their set questions, I was given the opportunity to ask them a few. My first question was about their expectations for someone new in the job. And sure enough, one of their first mandates was that a new administrator spend time on the front line, to work with the rank and file, and to take a turn at the more menial jobs. They basically reiterated what I’ve been saying: “earn our respect by working with us side by side.”

Jesus did that. How else could we grasp the idea of a God, particularly the “God of Gods” [Deut 10:17], choosing to come out to the battlefront and face the same stuff we face every day? And in that particular era of “Caesar Augustus” it was even worse than it is now. The gap between the “haves” and the “have-nots” was much wider, the poverty more dramatic, the oppression by a foreign government more volatile than anything we have today. But the Christ came down as “undercover boss” and lived a life from beginning to end, from birth to death.

The difference? Oh yeah, the God part, and so he got up again. In fact, he’s back in the home office and we’re invited to visit. Not only is he in the home office with an open door policy, he left us a Spirit version of himself and is willing to enter into a direct partnership with each and every one of us. The connection is better than a blue tooth but we still have to learn how to use that “app.”

I’m being a little silly on purpose. But the premise is still solid. The Christ earned his place as promised. The Christ is our safety net in a life beleaguered with sin and evil. The Christ is our mother, our brother, our sister. The Christ is real enough. And there will be a day when everyone sees the truth of God’s plan and the reality of Christ’s global leadership.

Who am I kidding? I have not suffered for Christ and between you and me, just the idea of it scares the bajeebies out of me. All that comes to mind are the lions , the Christians, and the Roman Colosseum. Not a pretty thought. Or people thrown in prison or crucified. Or Mother Teresa.

Philippians 1:29
For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him, . . .

The word “suffer” always conjures up extremes.

And not only that, but this verse indicates that it’s a privilege to suffer. The implied implication here is that “not suffering” probably means we’re not doing it right. One author even said it’s because we’re keeping silent and not preaching/telling the gospel message. We’re not suffering because we’re not doing our jobs.

All right, I need to settle down here. I am not suffering, true. And so this message is intended for those who are suffering. Somewhere, in their pain, there is a truth that is intended for comfort: Christ suffered and followers throughout the ages and even today, have suffered. Hold fast to the truth of that because there’s a promise that no one else can receive. That’s hard to believe but we must remember the complete paradoxical nature of our faith. What we presume is the logical way, is not the best way.

I don’t believe I am to seek suffering as a way to test my faith or glob onto some kind of a blessing. But when that day comes, then I will remember that hope rests in the One and my pain can be a gift.

Paul Brand and Philip Yancey wrote a book called Pain, the Gift that Nobody Wants. This is a fascinating book and opens up this idea of pain and what it means both to the body and to the soul. I recommend it.

And I thank God for the words of grace that may be preparing me for that day of pain, that day of suffering. For life is unpredictable and we can never know what tomorrow holds. But I am not to fear the unknown and I am not to fear pain. Forgive me Lord God for giving fear such power in my life.

Joy in the Faith

What is joy? Do I know by experiencing it or is it merely a concept, a word that we Christians use carelessly and even assume it’s a given: we should be feeling joy or manifesting joy or understanding joy. Right?

Philippians 1:22a, 24-25
If I am to go on living in the body, this will mean fruitful labor for me. . . . but it is more necessary for you that I remain in the body. Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith . . .

After all, this is the season when we all say and sing, “joy to the world.” What does it mean? It’s a wish and a blessing, I understand that. But what does this kind of joy look like? Am I capable of recognizing joy? In myself? In others? In the world?

When will I know joy is here?

Some people define joy as “lasting happiness” or a “state of happiness.” Joy in this definition is pleasure then, and gaiety, delight or even satisfaction.

But Paul is talking about joy as something that can grow incrementally. Nehemiah [8:10] says “. . . the joy of the Lord is your strength” while Psalm 16:11 says “You make known to me the path of life; you will fill me with joy in your presence,. . . .”

Joy and faith work together, as well as joy and strength. These are birthed through Christ as we accept that Spirit within. It’s part of becoming a follower of Christ and a believer. To believe in that Holy Spirit life within is to count on the outcomes. According to Paul, the process of growing joy, faith, and strength are part of the journey and we can count on it.

Our culture is constantly presenting alternatives to this kind of joy. Usually, it’s about the stuff. All the commercials show us: this car will make you happy, this flat screen television will give you hours of delight, these clothes will enhance your feelings of beauty and contentment. Even though we all know these feelings are fleeting, we get sucked into the message. This way is the “wide gate” {Matthew 7:13].

I want joy, true joy. I want it to grow inside me like a time lapse flower unfolding within me.

P.R. Paul

I need to lighten up about the various gospel message venues that are outside my sense of propriety or taste. If St. Paul is not concerned about motive, then shouldn’t I have more confidence in the ultimate message? God doesn’t need me as a defense attorney.

Philippians 1:18
But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.

I confess, I struggle with the propriety of those who promote Christ in conjunction with goofy sounding miracles like “gold dust” or body spasms or hysterical laughing. And yet, who am I to say this isn’t God too?
Maybe every miracle appears insubstantial or faked to one person or another.

But the point is that God can bring down the liars without my help. God chooses when to weed the garden, not me.

In my own church, there are people who are moved to tears and confession by the waving of flags, a procession of women in white dresses carrying gold crowns, or children carrying an array of palm branches or country flags. These symbols do not touch me but that doesn’t mean they don’t have value or power.

The conduct of worship or the method of preaching or the way of the witness will be and must be unique to the individuals who do it. The only true mistake is when others try to overlay these ideas on everyone as the best way, the only way, or the surefire way to bring people into the faith.

There is really only one surefire way: authenticity and love.

Paul was confident in his own faith and knew without a doubt that he was in the right place at the right time. God was with him and God was using him. Everything else was a by-product.

I can only know my own God arena. And all the rest is about grace.

Prayers are scattered throughout Paul’s writings and many are often repeated as blessings, but never has a prayer touched me as deeply as this one did today. With three elements, my way can be transformed: love, knowledge, and insight.

Philippians 1:9
And this is my prayer: that your love may abound more and more in knowledge and depth of insight, . . .

If I can approach my days with love, literally reach out to others with an authentic heart, those actions become a framework within which knowledge and discernment can grow and become strong. I cannot expect to have knowledge of the human soul without love. That kind of understanding comes through relationship. To know someone is to encounter the sacred core.

Every day presents me with choices. I make these decisions based on my understanding of the person or the circumstances. There are good choices and there are the “best” choices. Paul contends here that love, knowledge and depth of insight are essential to discerning the very best path.

Today, we begin the Advent season when we enter a time of anticipation, a “divine interruption” of our regular lives. It’s a time of beginnings. What better way to begin that to set the heart toward abounding love.