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Posts Tagged ‘John’

Album cover: Through the Open Door by Michael Anthony Miller

When formidable times come, it is more difficult to hang on to the truth of God’s sovereignty. Circumstances overwhelm the big picture and pain distorts understanding. Evil plays its hand and mocks the hand of God, claiming apparent victory. But we must look for the open door . . .

Revelation 3:7b-c
. . . These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open.

The supreme sovereignty of the Christ is captured in a single phrase about him, that is, the one “who holds the key of David.” The prophecies spoke of long lasting rule to the line of David in Israel. But even this rule was broken by imperfect rulers and inconstant followers.

While Jesus, the son of God, was perfect in plan and execution of God’s will, and now holds the key in perpetuity and rules humankind forever as the Christ.

This idea doesn’t sit well with human. We are a feisty, independent bunch and like our self-determination, despite the rocky outcomes (wars, rumors of wars, famine, uncontrolled disease, gluttony, murder, and conquest, just to name a few). We blissfully select presidents, prime ministers or simply allow dictators and totalitarians to rise up among us, but we (and I speak as “human” here) cringe or shrink away from the possibility of a divine God, a force unequaled on Earth, an entity outside of time but able to enter time at will. Why are we able to reconcile the one and not the other? Is it just too much science fiction?

There is an extremely traditional painting of Jesus standing at a door knocking, based on Revelation 3:20a, “Here I am! I stand at the door and knock. . . .” a verse used to indicate that Jesus, like a visitor, is waiting to be invited into our homes, into our hearts. It’s a kind depiction.

But I have a stronger image, that of the open door. This representation is not from Christ’s perspective, waiting to be invited in, this is from my perspective, an invitation to walk through with no strings attached, the invitation implicit in its openness.

It reminds me of a phrase I tell people from out of town, particularly those I like very much and I want to communicate my fondness to them: “Please, come anytime, our door is always open.” I want them to feel free to enter, whether I am at home or not, because I trust them with my home, my sanctuary, my heart.

Jesus trusts me in that way too. And you.

Christ Jesus has the authority to open the door and keep it open until any human can see it, believe it, and walk through it. On the other side is sanctuary.

I remember hearing a story about people who were locked up in cages for a long time but when the door was opened, they did not leave the cage. Outside the cage, all was unknown. Inside the cage, all was familiar. Fear held them inside. Love is patient and kind and waits.

The only bad thing I can see about this open door is the ability of traffic to go both ways. I would love to say I went through the door once and never turned back. Not true. I have stepped back into the old world many times but each time, the open door draws me back, the spirit of God draws me, and I find my way through again.

Come and see, the door is still open. Like the tomb, open. Be set free.

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In no way do I believe I can put forth a comprehensive discourse on the White Stone, particularly after reading some of the online commentaries about it. Besides Kary Oberbrunner has written a wonderful book about it, Your Secret Name, not to mention George MacDonald. And yet, my hand reaches for it. . .

Revelation 2:17b
. . . To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it

Perhaps I am intrigued from from years and years of picking up stones, rocks and shells when hiking or walking the beach. What is it about a smooth stone that captures my imagination? Surely, it’s some whisper of history: the inevitable forces of nature, the weathering of the ocean and sand or the pressure of dirt and wind. The smooth stone is a survivor.

I imagine my white stone as smooth to the touch, calming, and comfortable in the hand, not too big and not to small. I imagine a gentle warmth emanating from it and the word(s), the new name or secret name, unique to me, a mystery revealed. The white stone is a promise that I am undeniably unique and when I receive the stone, I will experience affirmation in my soul; I will hear God say, “I know you, I see you, I love you.”

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A promise: return to my First Love and I will be given to eat from the tree of life, the most profound symbol of healing, strength, longevity, stability, and faithfulness.

Revelation 2:7b
“. . . To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God.”
[NKJV]

I have always loved seeing naked winter trees at sunrise or sunset, golden colors spilling through the gaps between the branches. There is a “recognition” or buzz that resonates in my hart and soul. I know this image, I know its meaning, I know it value. There is peace in it, the tree and the light.

Painting by Hyunah Kim

And to imagine, there is a God tree that crosses all of time and all seasons without shame or worry, without demands or needs, carrying the abundance of both fruit and seed. The Tree of Life is self-rejuvenating, it is neither male nor female, it is both.

The Tree is protected by God.

The Tree requires my commitment, my engagement, the Tree is a Christ image, and it is further sustained by my love.

The Tree of Life is part of the symbolism of the faith and thereby, part of its mystery.

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Painting by He Qi Chin

The hard part in these verses, the first of seven admonitions to the churches in Asia under John’s authority, is the complimentary tone, the praise for all of their hard work, and in particular, their endurance and perseverance. And yet, it is for nothing without love.

Revelation 2:3-4
I know you are enduring patiently and are bearing up for My name’s sake, and you have not fainted or become exhausted or grown weary. But I have this [one charge to make] against you: that you have left (abandoned) the love that you had at first [you have deserted Me, your first love].
[Amplified]

This is the classic Mary/Martha conundrum [Luke 10:38-42] where Martha, the overly busy one is chastised by Jesus whereas Mary is praised, not for her “good works” but her devotion, her love.

I think about my early weeks as a believer. They were indeed like the proverbial honeymoon. I wanted to be in the Presence as much as possible. I prayed effortlessly for hours. I devoured the scriptures, cover to cover, several times over. I wanted to know God. I wanted to catch up. I had missed so much.

As a child, I was raised in the Latvian Lutheran church, and that, in itself, is not bad, but growing up in America where my heritage became more and more of an add-on instead of a way of life, I kicked against the church just as I kicked against Latvian school and speaking Latvian in the home. I did not really listen. I did not learn. And as a result, by the time I reached adulthood, I knew the Bible as a group of stories and parables. It held no life.

Many years later, in the noise and speed of New York City, miles from my hometown in Indiana, living the life I had imagined a young actress should lead, the last person I expected to encounter was the Christ.

My encounter was personal, just the Word, the Presence and me, Christmas Eve, 1979. At first, uncomfortable with my new found love, I mumbled my decision to follow this Savior. I didn’t really want anyone to know. But things do change and people saw my change and the old haunts, the old ways, no longer had appeal. In some cases, it was a test . . . not for me, but for this God I had chosen to follow. And that one was faithful, eventually removing me from each and every terror, drug habit, drinking habit, and erotica.

My first love first loved me.

But thirty years is a long time and like an old married couple, I have become somewhat cavalier in my relationship. Still busy, still faithful, but without the wonder. I am a good volunteer. I say “yes” to almost every task. I fill my calendar.

Irmgarde,” the Lord might say, “you are worried and upset about many things, but only one thing is needed. And Mary is an example of what it means to choose what is better.

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photograph by Angelica Cotos

Whether it’s angels, prophets, or the “son of man” speaking to a human, at least seventy times in scripture, they each instruct people not to fear. A clue: their appearances and proximity must be downright terrifying, and I infer, equally hard for the human to describe or process. What is happening to me?


Revelation 1:17-18
When I [John] saw him [“someone like a son of man”], I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades.

God is so different from us and even Jesus, who walked as human among us for those short 30 +/- years, altered after his resurrection. Oh, I know, most paintings or prints of his resurrected self show him looking pretty normal, but I’m thinking that normality was only during his 40 days on earth before he finally ascended [see Acts 1:3]. After that, I think he went on to a different manifestation, perhaps more like his transfiguration on the high mountain with Peter, John & James [Matt 17:1-13 & Mark 9:2-13]. Here is a whisper of the brilliance and light, power and energy, the “otherness” of the Christ.

Years ago, I used to joke with my husband that I wouldn’t go on a mission trip to some remote or dangerous place unless Jesus sat on my bed and told me to go. It was a silly way to insist that mission work was not for me. Eventually, I did travel to Africa and I’m grateful Jesus didn’t have to go to one of those extremes to get my “buy-in.”

Transfigured appearances of the Christ are significant. Anyone who has had a supernatural experience should know. And I’m guessing the phenomenon would be no less terrifying to us today. I would have strong doubts of any story was told otherwise. God light encompasses and penetrates the soul.

When John heard a voice and turned to look at its source (verses 12-16), he describes what he saw as best he could: 7 lampstands, “someone like a son of man” (which I interpret to mean that he looked human-like but not completely) who appeared to be dressed in white with blazing eyes, glowing feet and a voice that sounded like rushing waters (very loud, in case you haven’t stood by a mountain stream lately). John lost all composure and collapsed to the ground. Would I do any better?

And yet, this bright one, touched John and spoke, “Do not be afraid.” Everything John saw and felt gave him fear. It was all outside his experience; it made the mountaintop transfiguration seem like nothing.

John also described a two-edged sword coming out of the Christ’s mouth. There is nothing appealing to me about an image like that. I have seen artists depict this sword and it gives me the creeps. As I ponder the idea of a two-edged sword that cuts through anything and everything, back and forth, one swath at a time, I imagine, instead, John experiencing the truth of his life uncovered and revealed. Whatever the self-deceptions had been were exposed. The sword, the breath, the light, cuts away the dross.

And perhaps, then, the fear is not just from the presence of a holy God but from the impact that holiness has on us. The bonus is that Christ embraces us all the same.

The mystery of the sacrifice, once and for all, allows us into the Presence. The indwelling of the Holy Spirit recognizes God and vice versa.

Do not be afraid of the two-edged sword and its revelations. Do not be afraid of the Light that illuminates us both within and without. Do not be afraid of Spirit that transfigures us. Selah.

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How do we lose the bottom line? God is God and that’s the point. God is sovereign. God is above all, within all, beneath all. Acknowledge God and life can be trusted. Engage God and a life can be transformed.

Revelation 1:8
“I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.”

Start here. I start here today. Today is my Alpha. . .

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I am beginning the Book of Revelation with some fear and trembling. I’ve read it before and I know of its mysteries as I am aware of the promised blessings for reading it. I pray for fresh eyes. Let me start then with this: the time was near? Not really. Is it near today? It can be, if we so choose.

Revelation 1:3
Blessed is the one who reads the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.

Of course, there is always the issue of what is time to God? Near in time to God is a type of nonsense since there is no time as we know it in God’s realm. This is all a human interpretation of the message. John sensed urgency and for him, that meant the “time” would come posthaste, soon, and in short order. But that didn’t happen.

Some writers interpret this “nearness of time” as the start of the prophesied events. they say the milestone events were merely drawn out over the millennium and while the end may not be near-near, the beginning of the end was near enough to mention then.

But again, I cast aside anything dealing with time. I think humans spend too much energy on interpreting the time and the times. For this reason, we have a plethora of prophecies and kooks in abundance. And yet, human has managed to live through the “end of time” several years over, from the rise of Hitler in the 1930’s to October 21st (or 28th), 2011 (the predicted dates of Harold Camping and Family Radio). To make things even more interesting, we now have the secular world in on the “end of time” party as we enter into 2012, the year that the Mayan calendar ends.

I am not saying there is no Judgment Day … I’m sure there is, but I am saying that we are incapable of predicting the time. Our world is always in a state of flux, either through the unpredictability of nature or the power of prayer. The way is morphing. Our relationships with God are changing. Our “times” are transforming, lengthening and shortening as God wills.

This is the only element of God that is truly near: the Holy Spirit. The nearness, the very indwelling, of God through the Spirit is the most significant nearness factor. And this nearness depends on human to embrace the truth of Presence.

When Jesus walked the earth, he spoke of the “nearness” of the Kingdom of Heaven as within us [Luke 17:20-21]. This is where the true revelation is now and will be, no matter what events happen or don’t happen. The salvation of humankind is within.

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