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Posts Tagged ‘koinonia’

Hope and patience are partners. They are the ones who sit with us when we are waiting for the change to come. Hope implies change.

Romans 8:24-25
For in [this] hope we were saved. But hope [the object of] which is seen is not hope. For how can one hope for what he already sees? But if we hope for what is still unseen by us, we wait for it with patience and composure.
[Amplified]

Chapter 8 of Romans is really quite mystical as Paul deliberates on all of creation waiting for the ultimate redemption when humans become like Jesus, when humans become complete and our own triune natures become truly One. How else would it be possible for the lion to eat with the lamb and “. . . they shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.” [Isaiah 11:9]

How else can we wait but in patience? We cannot make this happen. We can only do our small part in this age of transformation: give ourselves fully to the hope and walk today in faith.

In the Cursillo communities, they say our Christian walk is supported by a three-legged stool: piety (prayer), study (word), and action (works). I believe this too. But before, these three can take root, one must be sure that three other legs are in place: faith, hope, and love.

Piety, study, and action are disciplines and should be natural outgrowths of our faith and love. Our strength to persevere comes from our hope. It’s active waiting.

I choose to walk and wait in hope this day. Keep me mindful. Keep me in the moment.

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When people say, “it’s all in your head,” that’s more true than not. The mind is at the core of who we are. The mind is quite mystical and unpredictable. The mind thrives within, not just in the head, but also in the heart, the gut, and the soul.

Romans 8:6
Now the mind of the flesh [which is sense and reason without the Holy Spirit] is death [death that comprises all the miseries arising from sin, both here and hereafter]. But the mind of the [Holy] Spirit is life and [soul] peace [both now and forever].
[Amplified]

The mind is also a lover. The question is with whom or what? The mind can be seduced. The mind can be fooled. The mind can be capricious (changing from one behavior to another). The mind can be a slut or a saint.

Joyce Meyer has an entire video series on the “Battlefield of the Mind” but sometimes I think it’s a little more like “speed dating.” Going from one thing/person to another, the mind is looking for the current fit, the “feel good,” the curious, the challenging, or the appealing.

Thank God the Spirit is patient.

It is in the mind that the story of Hosea and Gomer is truly played out on a regular basis. Gomer, the prostitute, who breaks covenant with her prophet husband, and yet, he forgives her again and again.

My mind is too much like Gomer. I am linked by promise to the Spirit, and yet I stray. Each year, I stray less and less. As my mind becomes more submissive, by choice, to the loving Spirit, the relationship strengthens. My mind is becoming more content.

God is teaching me how to feed my mind with prayer, scripture, music, reading, nature’s beauty, koinonia relationships, love, hope, rest, and solitude. When I feed my mind well, I am not so hungry for the “next new thing.” When I am disciplined and consistent, my mind experiences peace.

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Am I finally getting it? Every promise of God is possible because of grace. If my inheritance depended on my ability to obey the law, all would be lost. There is no sinless life and I am no different.

Romans 4:16a
Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring . . .

Why does it all feel so difficult then? Why can’t I enjoy the full freedom that grace affords? Certainly I’m doing better in this aspect, but I still battle with the traditional culture of “shoulds” and “should haves” and “shouldn’t haves.” You know, you “shouldn’t” read that kind of book, you “should have” gone to church today, you “shouldn’t have” wine with dinner. But the court room cannot be in my own head or my perceptions of what “others” think. There is only one Judge that matters.

My historic difficulties have been wrapped around trying too hard: trying to be a “concept” Christian. I have tried to live the “idea” of being a Christian by doing “this” but not “that,” by embracing the unspoken rules of Christian behavior, by wearing a “believer’s” mask.

My focus this year must be on confession. Freedom and grace come through acts of confession. Authenticity of the heart begins with a transparent relationship with God. I long for true fellowship with other people of faith (koinonia), but I cannot expect to achieve this if I shutter myself from God, much less my family, friends, acquaintances, and fellow believers.

True obedience to the “law” comes from the heart and the heart is only prepared to obey when it is clear and whole. This holiness (wholeness) comes forth through the gate of confession.

Can I extend my understanding of grace to other people? Can I shed my tendency to judge others by pouring out the same oil of grace upon them that God is pouring out on me? Do I have the courage to invite them to remove their masks with the promise that I will not turn away? And what about the people who have grown tired of wearing a mask, who no longer have the energy to put one on anymore, who appear to be content in their darkness, can I be the light of grace for them?

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As much as we hate to admit it, most of us want to belong–to something or someone. I think we’re wired that way. We’re just waiting for the invitation, the opening, the opportunity.

Romans 1:6
And you also are among those who are called to belong to Jesus Christ.

Historically, I have always been the joiner. Even as far back as high school, my participation index in the yearbook was longer than anyone else. I haven’t changed much. I still join clubs, I join groups, I join movements, I join sororities, I join churches, and I join associations. But what I really want to join is a relationship. The difficulty is that relationships are two-way streets. To join a relationship, there has to be give and take, mutual agreement, and growth. In a group situation, I can join and then I can be a good member of the group or a lazy member of the group, but basically, I’m still a member. Being lazy in a relationship is the kiss of death.

In a relationship, there has to be commitment and contact and communication. There has to be transparency and authenticity. There has to be a willingness to work through the rough spots. There has to be a desire to actually be in the relationship. It takes energy to start and stay in a relationship.

In the epistle to the Romans, Paul is telling his readers and listeners that they are ALL called (invited) to be in a particular relationship. That relationship begins with the Christ and then manifests in koinonia (fellowship with others). That’s how we can really gauge our progress in this relationship: how we relate to others.

Once I enter into relationship with Christ, there’s also a benefit package, just like belonging to an organization. Those benefits are laid out in the scriptures. Among the benefits is a promise that Christ Jesus will be with me always, through everything. Once committed to this particular relationship, nothing can separate me from Christ [Romans 8:38-39].

And if I fear, I can call out, “I am yours, save me!” [Psalm 119:94].

I am yours. Save me. I am yours. Help me. I am yours. Draw me. I am yours… and no other.

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John 14:18
“I will not leave you as orphans; I will come to you.”

I suppose, since my husband and I adopted our three children and we are engaged with the orphan care ministries in our church (where the body supports at least two orphanages in Africa and more than 70 families have adopted children both domestically and internationally), I am particularly sensitized to the term ‘orphan’ whenever it appears in scripture.

In James 1:27, he emphasizes the importance of caring for orphans and widows. They are a special lot who require our attention and care. In ancient times, orphans and widows were classless since they were totally dependent on the “kindness of strangers” or extended family. And really, have things changed so very much?

Orphaned children continue to be a tragedy in our culture today. In some parts of the world, the numbers are staggering. In Sub-Saharan Africa where community and the family are the norm, children are not just orphaned by parents, but also by grandparents, aunts, uncles, and cousins. The adults in their lives are dying every day.

Jesus promises his disciples (and ultimately us) that He will not leave us as orphans: it is a huge promise. He is promising a relationship that will meet our needs… physically, emotionally, and spiritually. Either he lied or He’s doing that today.

But we’re missing it. The orphans of our world have not been able to depend on us. As a result, they learn to “fend for themselves.” They learn it is not safe to trust those around them. They learn to manipulate the system.

On some days, I can see myself in this self-sustaining orphan attitude. I have judged my adoptive parent, Jesus, as lacking somehow, not giving me what I want or when I want it. Forgive me.

I will rest today in the arms of my “family,” adopted, not just be Jesus, but the community of Jesus.

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Luke 7:7
“Therefore I did not even think myself worthy to come to You. But say the word, and my servant will be healed.”

The centurion who came to Jesus asking for the healing of his servant had total faith and confidence that Jesus was able to do it. What he didn’t know was whether Jesus would choose to do it.

So often, as I pray for the healing for one person or another, I feel like a little girl in a classroom with her hand up, waving and snapping my fingers, “choose me, choose me–heal my friend, heal my daughter.” It’s like I’m trying to convince Him that my request is worthy.

I suppose there is some support in scripture for persistent “whining,” look at the story of the widow and judge [Luke 18:4-5]. But, of course, this judge was not a godly judge. And then there’s the clever Greek mother [Luke 7:24-30] who pleaded for the “crumbs under the table” so that Jesus might choose to heal her daughter.

But even in his own time, Jesus did not heal everyone. Those He did heal were by His choice and His timing and for the glory of the God and the advancement of the kingdom (that is, the building of koinonia… groups of believers who would live as Christ taught).

In modern times, we have doctors and therapists and practitioners who do what they can to encourage the body to heal itself. They provide altering drugs and change the environment in which the disease or pain lives. But, in the end, the healing is still an act of God. We must grow in our confidence and faith that Jesus can and will “say the word” of healing for our loved ones and ourselves. We must carry our faith and hope to the very end. We must wait for His word despite all circumstances.

And when he does not “say the word” and that healing does not come and there is death instead, we can know that we stood firm in our faith and trust and then our acceptance of His silence will come easier. This I believe.

Oh, Lord, just “say the word” today for Lily B, Sarah W, Janis U, Anne W, Linda D, Chelsea A, and Gerda S.

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Mark 9:42
And if anyone causes one of these little ones who believe in me to sin, it would be better for him to be thrown into the sea with a large millstone tied around his neck.

It is bad enough that we sin and play havoc with our own spiritual state. But here is a warning that comes directly from Jesus about causing another to sin. This is a type of true suicide, for the repercussions are quite serious.

Perhaps we have lost sight of what this might look like in our own world. Usually, when I read this passage, I think of all those wicked “drug dealers” and the like. And truly, there will be “hell to pay.” But what about my own choices and omissions? It is so easy to cast dispersions on others, to glare at the “specks” in their eyes and miss the plank in our own. [Matthew 7:3]

How often has my own mouth, through gossip and tale-telling, sucked others into the fray? How often have I vanquished someone with my “judgments” of him or her. How often have I walked away from helping others? How often have I withheld information from someone to protect my image or my “turf.” How often has my “controlling self” driven the direction that has caused others to stumble?

I’m not trying to beat myself up here … or anyone else. But I do want to remind myself and others that we are all capable of causing harm. We should not gloss over these admonitions. It’s suicide by degree.

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