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Posts Tagged ‘revelation’

A promise: return to my First Love and I will be given to eat from the tree of life, the most profound symbol of healing, strength, longevity, stability, and faithfulness.

Revelation 2:7b
“. . . To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God.”
[NKJV]

I have always loved seeing naked winter trees at sunrise or sunset, golden colors spilling through the gaps between the branches. There is a “recognition” or buzz that resonates in my hart and soul. I know this image, I know its meaning, I know it value. There is peace in it, the tree and the light.

Painting by Hyunah Kim

And to imagine, there is a God tree that crosses all of time and all seasons without shame or worry, without demands or needs, carrying the abundance of both fruit and seed. The Tree of Life is self-rejuvenating, it is neither male nor female, it is both.

The Tree is protected by God.

The Tree requires my commitment, my engagement, the Tree is a Christ image, and it is further sustained by my love.

The Tree of Life is part of the symbolism of the faith and thereby, part of its mystery.

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Painting by He Qi Chin

The hard part in these verses, the first of seven admonitions to the churches in Asia under John’s authority, is the complimentary tone, the praise for all of their hard work, and in particular, their endurance and perseverance. And yet, it is for nothing without love.

Revelation 2:3-4
I know you are enduring patiently and are bearing up for My name’s sake, and you have not fainted or become exhausted or grown weary. But I have this [one charge to make] against you: that you have left (abandoned) the love that you had at first [you have deserted Me, your first love].
[Amplified]

This is the classic Mary/Martha conundrum [Luke 10:38-42] where Martha, the overly busy one is chastised by Jesus whereas Mary is praised, not for her “good works” but her devotion, her love.

I think about my early weeks as a believer. They were indeed like the proverbial honeymoon. I wanted to be in the Presence as much as possible. I prayed effortlessly for hours. I devoured the scriptures, cover to cover, several times over. I wanted to know God. I wanted to catch up. I had missed so much.

As a child, I was raised in the Latvian Lutheran church, and that, in itself, is not bad, but growing up in America where my heritage became more and more of an add-on instead of a way of life, I kicked against the church just as I kicked against Latvian school and speaking Latvian in the home. I did not really listen. I did not learn. And as a result, by the time I reached adulthood, I knew the Bible as a group of stories and parables. It held no life.

Many years later, in the noise and speed of New York City, miles from my hometown in Indiana, living the life I had imagined a young actress should lead, the last person I expected to encounter was the Christ.

My encounter was personal, just the Word, the Presence and me, Christmas Eve, 1979. At first, uncomfortable with my new found love, I mumbled my decision to follow this Savior. I didn’t really want anyone to know. But things do change and people saw my change and the old haunts, the old ways, no longer had appeal. In some cases, it was a test . . . not for me, but for this God I had chosen to follow. And that one was faithful, eventually removing me from each and every terror, drug habit, drinking habit, and erotica.

My first love first loved me.

But thirty years is a long time and like an old married couple, I have become somewhat cavalier in my relationship. Still busy, still faithful, but without the wonder. I am a good volunteer. I say “yes” to almost every task. I fill my calendar.

Irmgarde,” the Lord might say, “you are worried and upset about many things, but only one thing is needed. And Mary is an example of what it means to choose what is better.

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photograph by Angelica Cotos

Whether it’s angels, prophets, or the “son of man” speaking to a human, at least seventy times in scripture, they each instruct people not to fear. A clue: their appearances and proximity must be downright terrifying, and I infer, equally hard for the human to describe or process. What is happening to me?


Revelation 1:17-18
When I [John] saw him [“someone like a son of man”], I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades.

God is so different from us and even Jesus, who walked as human among us for those short 30 +/- years, altered after his resurrection. Oh, I know, most paintings or prints of his resurrected self show him looking pretty normal, but I’m thinking that normality was only during his 40 days on earth before he finally ascended [see Acts 1:3]. After that, I think he went on to a different manifestation, perhaps more like his transfiguration on the high mountain with Peter, John & James [Matt 17:1-13 & Mark 9:2-13]. Here is a whisper of the brilliance and light, power and energy, the “otherness” of the Christ.

Years ago, I used to joke with my husband that I wouldn’t go on a mission trip to some remote or dangerous place unless Jesus sat on my bed and told me to go. It was a silly way to insist that mission work was not for me. Eventually, I did travel to Africa and I’m grateful Jesus didn’t have to go to one of those extremes to get my “buy-in.”

Transfigured appearances of the Christ are significant. Anyone who has had a supernatural experience should know. And I’m guessing the phenomenon would be no less terrifying to us today. I would have strong doubts of any story was told otherwise. God light encompasses and penetrates the soul.

When John heard a voice and turned to look at its source (verses 12-16), he describes what he saw as best he could: 7 lampstands, “someone like a son of man” (which I interpret to mean that he looked human-like but not completely) who appeared to be dressed in white with blazing eyes, glowing feet and a voice that sounded like rushing waters (very loud, in case you haven’t stood by a mountain stream lately). John lost all composure and collapsed to the ground. Would I do any better?

And yet, this bright one, touched John and spoke, “Do not be afraid.” Everything John saw and felt gave him fear. It was all outside his experience; it made the mountaintop transfiguration seem like nothing.

John also described a two-edged sword coming out of the Christ’s mouth. There is nothing appealing to me about an image like that. I have seen artists depict this sword and it gives me the creeps. As I ponder the idea of a two-edged sword that cuts through anything and everything, back and forth, one swath at a time, I imagine, instead, John experiencing the truth of his life uncovered and revealed. Whatever the self-deceptions had been were exposed. The sword, the breath, the light, cuts away the dross.

And perhaps, then, the fear is not just from the presence of a holy God but from the impact that holiness has on us. The bonus is that Christ embraces us all the same.

The mystery of the sacrifice, once and for all, allows us into the Presence. The indwelling of the Holy Spirit recognizes God and vice versa.

Do not be afraid of the two-edged sword and its revelations. Do not be afraid of the Light that illuminates us both within and without. Do not be afraid of Spirit that transfigures us. Selah.

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I am beginning the Book of Revelation with some fear and trembling. I’ve read it before and I know of its mysteries as I am aware of the promised blessings for reading it. I pray for fresh eyes. Let me start then with this: the time was near? Not really. Is it near today? It can be, if we so choose.

Revelation 1:3
Blessed is the one who reads the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near.

Of course, there is always the issue of what is time to God? Near in time to God is a type of nonsense since there is no time as we know it in God’s realm. This is all a human interpretation of the message. John sensed urgency and for him, that meant the “time” would come posthaste, soon, and in short order. But that didn’t happen.

Some writers interpret this “nearness of time” as the start of the prophesied events. they say the milestone events were merely drawn out over the millennium and while the end may not be near-near, the beginning of the end was near enough to mention then.

But again, I cast aside anything dealing with time. I think humans spend too much energy on interpreting the time and the times. For this reason, we have a plethora of prophecies and kooks in abundance. And yet, human has managed to live through the “end of time” several years over, from the rise of Hitler in the 1930’s to October 21st (or 28th), 2011 (the predicted dates of Harold Camping and Family Radio). To make things even more interesting, we now have the secular world in on the “end of time” party as we enter into 2012, the year that the Mayan calendar ends.

I am not saying there is no Judgment Day … I’m sure there is, but I am saying that we are incapable of predicting the time. Our world is always in a state of flux, either through the unpredictability of nature or the power of prayer. The way is morphing. Our relationships with God are changing. Our “times” are transforming, lengthening and shortening as God wills.

This is the only element of God that is truly near: the Holy Spirit. The nearness, the very indwelling, of God through the Spirit is the most significant nearness factor. And this nearness depends on human to embrace the truth of Presence.

When Jesus walked the earth, he spoke of the “nearness” of the Kingdom of Heaven as within us [Luke 17:20-21]. This is where the true revelation is now and will be, no matter what events happen or don’t happen. The salvation of humankind is within.

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What is the Word? Some say it is the Christ Himself, some say it is the “whole of divine revelation” and some say it is the Gospel message. There is agreement however, that this Word is an instrument of disclosure and exposure.

Hebrews 4:12a, 13
For the word of God is living and active. Sharper than any double-edged sword, . . . Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.

My first image is that of Adam and Eve who are the first to experience the penetrating power of “the Word.” Not long after the eating of the notorious “apple,” God comes seeking them in the garden, calling out even, “Where are you?” They hide. We are still trying to hide today.

People smile at the ludicrous behavior of Adam and Eve, after all, how can they expect to hide from their all-knowing, all-seeing God? And yet, we believe we can cover up our own sins, thoughts, and actions. We put fig leafs on our brains and our hearts.

I think God knows all along what is happening within. The real problem is getting Human to face the truth of ourselves.

People have asked me why we should bother to pray if God knows everything and I maintain that prayer is really about our own discoveries. What is important? What is a hindrance? Where are we kidding ourselves? What is the desire of the heart?

Sometimes, God uses the Christ through the Holy Spirit to cut through the bull crap with a sword — the sword of truth. Like the “refining fire” that burns up the dross of our hearts, so the sword must sometimes cut away the dead stuff that prevents us from growing and healing. Like irrigating an infected the wound, it may hurt in the process, but the repair will move more swiftly later on.

Lord, I embrace your Word and your Sword.

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Do people actually prefer a mystery to the unveiling of that mystery? I think so. As long as something is a mystery, an unknown, then our imaginations can fill in all the blanks. We can make it up. But once the mystery is revealed . . . well, we’re stuck with the truth of it.

Romans 16:25
Now to Him Who is able to strengthen you in the faith which is in accordance with my Gospel and the preaching of (concerning) Jesus Christ (the Messiah), according to the revelation (the unveiling) of the mystery of the plan of redemption which was kept in silence and secret for long ages, . . .
[ Amplified]

A good friend of mine was adopted in the old days when records were sealed and adoptions were something to hide. He found his original birth certificate by accident as a young teenager (not a good way to discover one’s birthright). No one would answer his questions about the circumstances of his birth and so his imagination ran wild. He said he would look at people all the time to determine if they might be related. He imagined his birth parents as rich and sophisticated. He imagined they traveled the world. He imagined they wanted to know about their long-lost son.

When adoption records started opening up in the 80’s and 90’s and registries were created for adoptees to look for their birth parents, my friend began his search. This was the great mystery of his life and he wanted answers.

In the end, he did find his birth mother and although the physical similarities between her, his half-siblings, and himself were striking, the rest of the story was heart breaking. His mother was not rich or sophisticated. In fact, she and her many children were living on the edge, living from welfare check to welfare check, from one catastrophe to another. They were a family in crisis all the time. His birth father had been a one-night stand and long gone. He would never be found.

My friend went through several years of a new kind of struggle: embracing the truth.

Jesus was the revelation of the mystery that was laid down in the prophetic writings. He didn’t match the picture that many had created in their minds of the long-awaited Messiah. When he claimed his own birthright, it was simply too hard for many to grasp or accept. It’s no different today.

In the end, it takes more energy to perpetuate a mystery and a secret than it does to walk the truth. This I believe.

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I love this idea of creation waiting for something momentous to happen: the spiritual rebirth of its humans. Despite all of the sorrow that people have brought to the earth, we can still redeem it.

Romans 8:18
The creation waits in eager expectation for the sons [and daughters] of God to be revealed.

The trick to this redemption is in the our discovery of the Christ spirit within. When human beings come into their perfection, creation will do the same. That’s all so mysterious and “woo-woo” but I still like the idea.

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