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Posts Tagged ‘trust’

Looking for GodSeek the Lord while he may be found;
    call on him while he is near.
Let the wicked forsake their ways
    and the unrighteous their thoughts.
Let them turn to the Lord, and he will have mercy on them,
    and to our God, for he will freely pardon. [Isaiah 55:6-7]

It’s not that God is missing, you know, or that God is moving closer and farther away. It’s the seeker who is either ready or not to discover God in Spirit, working and moving, speaking and transforming our lives. And when we, as seekers, do have a personal experience with God, that is the best moment to ask those tough questions, to not let go, like the woman with the issue of blood [Matthew 9:20-22] or Jacob, as he wrestled the angel [Genesis 22:24-30]. Both of these people knew their time had come, their opportunity, to hold tight, to touch and encounter God.

When someone who does not know God has that initial epiphany, it’s as though God appears out of nowhere, and suddenly, their new found belief, brings God close, brings in the reality of Christ Jesus, and the Presence of the Holy Spirit. It’s an “aha!” moment. In those first flushed days, it is the easiest time to ask forgiveness, to surrender the sins and bad choices, to confess.

But later on, we become more closed and closeted, despite being faithful followers of God. It’s like running into someone you know . . . I mean, you know you know the person, you go to church together or you were at meetings together, and yet, no matter how hard you try, you can’t remember the person’s name. Do you confess that you don’t remember or fake it? That would be me, at least. I am too embarrassed to confess. And so I have been with my God, too embarrassed to review that same error in judgment, that same mistake, that same blasphemy. It’s not like God doesn’t know. But I am the one who cannot bear it. So, I open up the secret room and toss yet another “truth about me” inside and shut the door.

Jesus even taught that we are to forgive one another, not just seven times, but seventy times seven times [Matthew 18:22], symbolically meaning that forgiveness has no limits. Would God do less?

I say I am a seeker of the Christ and the fullness of the Spirit within, and yet, I withhold my truths and sins. When I do this, I am not seeking at all, but hiding, like Adam and Eve in the garden [Genesis 3:8]. God sought them. God is doing the same with me.

It’s so simple: when I seek, I find.

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time is now[If you truly fast . . . ] Then you will call, and the Lord will answer; you will cry for help, and he will say: Here am I.

“If you do away with the yoke of oppression, with the pointing finger and malicious talk, and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday.” [Isaiah 58:9-10]

Oh the promises God gives in so many different voices. I am slow. I am slow to respond with internal change.

I am reading a book by John Sarno, M.D. on healing back pain (and many other aches & pains) through a mind-body connection that we have lost. And in it, he says how slowly the subconscious responds to change. In another venue (not sure if it was a book, web site, or magazine article), I read about the difficulties that overweight people have in maintaining their weight loss and that the body, for many years even, wants to return to its former (heavier) state. It’s literally a battle within for the psyche to accept the “new you.” Or,  I think of more serious scenarios where abused and battered women stay in marriages and partnerships because it became the norm and a “new normal” hard to imagine.

These illustrations reveal tendencies in my personal spirit too. I have a comfort zone within which my spirit does not adapt out of easily. Our bodies, our minds, and our spirits experience a time of confusion when we try something new, when we step out of the familiar, when we dip our toes into unknown waters.

jumping inHow do you walk into the ocean? Do you run full tilt and jump headlong into the frigid waves, exulting in that blasting sensation? Or, are you like me, slowly wading in and letting each body part get used to the water beforslow ocean walke going the next step, the next depth. Only when the ocean takes charge and bursts over my plan do I give in and dunk in. But there are times when I don’t even get past my knees. Maybe the first steps are too cold or too rocky or too slimy and I turn back. I don’t give the ocean a chance to envelope me. I go back to the sand (and really how comfortable is that?).

There are four parts to a complete Lenten experience:  fasting (the change up), prayer (the conversation),generosity (reaching out to others), and confession (owning up to our mistakes). This is the perfect time to enter the ocean of God’s love, God’s invitation, Christ’s work, and the Holy Spirit’s waters. Whether slow or fast, the time is now.

I will never be one to jump in with full abandon. But I do commit to a slower journey. I choose it. I choose to work inward so that my outward self becomes less judgmental, more connected, and filled with the Light of Christ. I want my night to become like noonday. It’s a process. And like everyone else, it’s outside my comfort zone.

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Painting by J.Johansen

“Mourning” by J.Johansen

“Yet even now,” declares the Lord,
“Return to Me with all your heart,
And with fasting, weeping and mourning;
And rend your heart and not your garments.”
Now return to the Lord your God,
For He is gracious and compassionate,
Slow to anger, abounding in lovingkindness
And relenting of evil. [NASB Joel 2:12-13]

Yesterday, I returned from a weekend trip to visit a dying friend and I was humbled at her genuine faith and acceptance of God’s journey for her. She embraces each day. She is present in the moment. She is in the Spirit, having returned with all her heart. She is surrendered to God.

Tonight, at church, Pastor Jess reminded us that surrender means we are “all in.” I believe these forty days will be a true journey of repentance by relenting my willfulness and submitting myself to the Wonder.

I want to give “truth in my inward being” [Ps 51] to others. I want to be known and to know. I want to learn about my “secret heart.” And, I want a clean heart. I confess I have not been focused on these things in the past. But it’s time. Now is the acceptable time [II Corinthians 6:2b].

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One day This DayThe difference between Joseph and me is acceptance of today, just the way it is (not the way I think it should be). Joseph went from “favored son” to “favored slave” to “favored prisoner.” Instead of focusing on the favored part, I’d be moaning and groaning about the other transmutations. I’d be comparing now with what used to be. I’d be comparing now with my dreams. Could this day be God too?
Genesis 39: 5a, 19-21
From the time he [Potiphar] put him in charge of his household and of all that he owned, the Lord blessed the household of the Egyptian because of Joseph. . . . When his master heard [believed] the story his wife told him, saying, “This is how your slave treated me,” he burned with anger. Joseph’s master took him and put him in prison . . . But while Joseph was there in the prison, the Lord was with him; he showed him kindness and granted him favor in the eyes of the prison warden.
I remember when I turned thirty (back in the day) and I was sure it was the worst day of my life. I had a litany of accomplishments that I expected to have mastered by then: successful marriage, successful career, stable income, maybe a kid, fabulous apartment, and the perfect body. Instead, I was working as a cocktail waitress in a singles bar, living in a tiny one-room cabin back in my home town (having left New York), with no boyfriend (much less a husband), and totally out of shape. Plus, the one date I did have for my “big turning thirty day” stood me up. I was a mess. God? Surely not. This could not be in God’s plan!
Looking back, of course, I can see some incredible events that happened as a result of my circumstances: the people I met, the healing between my mom and me, but mostly the discovery that I could be alone. I needed to learn who that person was (since my nature had been to define myself by others). I see God in my rear view mirror, but I couldn’t see God then.
Joseph appears to have the gifted insight, at a young age, to trust God no matter what. He took what was given and did the best he could within the parameters he was given. He worked it.
It’s time to take my head out of the sand and really look around. Every neighbor, every acquaintance, every brief encounter at work, every pet (accidents and all), every loss, every gain, every child (adult or not), every married year, every relative, every hour, day, or minute: they are all God.
Last week, I learned that one of my oldest friends (from high school days) is in the final stages of pancreatic cancer. I was so angry, Mary, the happiest one of us all, the most content, the healthiest, the most well-centered in God–she was dying? No Fair! And yet, when I spoke to her, I was immediately arrested by her Today God. She was in the now and accepted this journey just like all the other journeys.
She put me to shame without even trying. Really. Today is God. Thanks. Really, thanks for today. God.

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Photo of Beersheba by Leon Mauldin

Photo of Beersheba by Leon Mauldin

The making of oaths and treaties in ancient times was far more serious than it is today. When anyone swore an oath and broke it, the penalty was severe, even death. I cannot help but wonder how different our world would be if promises and vows had more significance. Not unlike Bonhoeffer’s “cheap grace,” we now have vows made with fingers crossed behind our backs.

Genesis 21:30-31
He replied, “Accept these seven lambs from my hand as a witness that I dug this well.” So that place was called Beersheba,because the two men swore an oath there.

Lack of trust is at pandemic proportions, the real core to our inability to make a vow or promise and keep it. We have all been betrayed so many times, we do not believe the word of others. Either we need lots of evidence or the cost for breaking trust must be so high that everyone is put in a fear position to uphold the agreement (hence, the Cold War).

Of course, those fear-based promises usually have loopholes and everyone is busy trying to find them.

Marriages have become the thing of mistrust and loopholes as well. I find it amusing, the angst over same-sex unions, while cheating, divorce, and secret lusts rage in society. How often are the ones who rail against the sins of others, forget their own?

A covenant is a binding oath, a promise that cannot be broken. An agreement with God, the acceptance of Christ as the Messiah, is on that level.

I forget this sometimes. I dishonor the agreement. I don’t hold up my end of the bargain, the treaty, the contract. In a secular world, if I broke a contract the number of times I have broken covenant with the Christ, I would be sued or forced to pay large sums of money or put in jail. But my contract, thanks be to God, is with Grace. And I get more chances to make it right.

I give “lip service” to my trust in God, but I’m afraid I don’t build my foundation on it. I am swayed and battered by the storms of life and I lose sight of trust I promised to have in God. I know intellectually that God is faithful and trustworthy, but still I stumble.

Sensitize me to Your Presence today Lord and give me courage to speak trust in the face of all circumstances. Help me build a Beersheba today, to remember my promise.

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In this story of Abraham, Abimelech (King of Gerar), and Sarah, her husband called her “sister” to protect their household. But that protection meant being taken by Abimelech and placed in his harem of women. Her safety was exchanged for the many. But not until the end of the story are we told what drove her redemption: barrenness.

Genesis 20:17-18
Then Abraham prayed to God, and God healed Abimelech, his wife and his slave girls so they could have children again, for the Lord had closed up every womb in Abimelech’s household because of Abraham’s wife Sarah. [NIV 1984]

God opens and closes wombs. Whether it was back then or now.

I am always intrigued by the real time that takes place within the space of a single sentence in the scripture. In order for Abimelech’s household to know that none of the women could bear children, some time had to pass by. Perhaps their monthly menstruation stopped or women who had been fruitful and continually pregnant, suddenly were not. In any case, it was not a day or a week but more like a year or more that Sarah languished amid the Philistines of that part of the Negev. Which is another reason why the story specifies that the King had not touched Sarah, a surprise, considering how long she had been among them.

In my imagination, when the King’s household discovers their barrenness, they beseech their gods and they beseech their leader to seek healing, to seek an answer, to seek a solution. In this way, it makes sense to me that Abimelech was open to hearing the voice of God in his dream. I believe his seeking was authentic. And when a person seeks from the heart, God answers.

Another interesting side note is that Sarah herself was barren. Did she reveal this fact to the other women? Undoubtedly, since the most important role of women in those days was producing children, and in particular, producing sons. Perhaps they mocked her. That would be my conjecture and yet I could see God responding to Sarah’s lament as well. That they might experience her sorrow of childlessness.

Sometimes, it takes a physical situation to wake us up. When my husband I married thirty years ago, the last thing we expected was to experience barrenness and childlessness. How could that be? We were both believers and committed to our marriage. We were faithful in things of God. And yet, we had no children for eight years. And only then did we seek adoption as a way to build a family.

And yet, despite our confidence that God was in this process, we still had people who asked if we still believed that God would give us our “own” children. Another woman told me I was probably too selfish to have children. Another said it was a curse and we should seek forgiveness for the unspoken sins in our lives. We felt the judgment of well-meaning Christians in our midst.

Our barrenness drove us to God and God’s answer was not pregnancy in the traditional sense. From this experience forward, I have been clear that we, as humans, limit God every day with our interpretation of what God’s “answers” should be or look like. And not only that, but the time it takes for the plan to unfold.

And so, for any women who sorrow over their closed wombs, I offer this one advice: accept what is today and move on so that God can bring forth the next thing. As long as we hold to our way, no other path can be revealed. Every closed womb still holds the Spirit and that is a seed for all generations.

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Abraham pleaded for Sodom and Gomorrah, that God not destroy them if ten righteous people (those doing right), could be found. And God agreed. It only takes a few to save the many.

Genesis 18:32
Then he [Abraham] said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?” He [the Lord} answered, “For the sake of ten, I will not destroy it.”

Jesus turned the world upside down with twelve disciples. These twelve were dedicated, who brought with them, their families and their neighbors and their friends. They touched lives and then those people touched lives. And today, we are the fruit of those twelve.

In the movie, Pay It Forward, a young boy, in response to a school assignment of coming up with direct action that could change the world, he devises a simple plan of helping three people with good deeds (things they could not do for themselves) and then challenge them to do the same. Exponentially, the impact would be as great as the disciples’ challenge, a charitable pyramid.

Sometimes, I see myself taking no action at all because I feel so insignificant in the face of our world’s despair. It is hard to remember the value of saving one, of helping one, of changing the course of a single life. It is indeed like the story of the boy throwing starfish back into the ocean one by one. An old man, who sees him, tells him how many will be lost and what difference could he possibly make, the beach was strewn with dying starfish. Yes, but the boy reminded him, he made a difference to that one, the one or few that he was able to throw back into the saving waters.

It is unlikely that I will be the next Billy Graham, speaking to thousands of a hope in the midst of despair, but I could be a friend to one more. I am not comfortable with people whose lives are a shambles. Their troubles are so overwhelming. I want to tell them how to fix it, to do this or that. But I have seen their inability to act. How do I befriend such a one?

It’s a trust issue I think. I have to earn trust and then, perhaps, there would be an opening for more than just a temporary fix. Jesus did not heal everyone, but he was present for them all. He did not feed everyone but he gave an example of how it could be done. He did not change the financial circumstances or status of individuals, but he gave them a better way of handling their situations. Except for the twelve, and the women who followed as well, those lives he changed forever.

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