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Posts Tagged ‘women’

On Easter morning, we need to consider this detail: women played a key role as messengers of truth. In fact, from the visits to Bethany through Jesus’s Paschal journey and on into the days and weeks after the resurrection, women were players: devoted, faithful and strong. They still are.

Romans 16:1-2, 6, 12-13, 15 and more
I commend to you our sister Phoebe, a servant of the church . . . Greet Priscilla and Aquila, my fellow workers in Christ Jesus . . . Greet Mary, who worked very hard for you. . . . Greet Tryphena and Tryphosa, those women who work hard in the Lord. . . . Greet my dear friend Persis, another woman . . . Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me, too.

At first blush, Romans 16 appears as boring as Matthew’s genealogy used to be for me. But a closer examination reveals the same mystery: the powerful women! There are lots and lots of women mentioned here and in most cases, they are clearly cherished by Paul.

The genealogy in Matthew 1:1-16 was such a sleeper for me until I experienced an epiphany and saw the reason behind mentioning the women in those verses (Tamar, Rahab, Ruth, Bathsheba, and Mary). They had a message for me: if God could use them, he could use me. And out of that revelation, I created a one-woman show that I toured for several years called Pente.

Now, in this chapter, I see another group of women with very little story to illuminate their place in the timeline, and yet, they are there: Phoebe, Priscilla, another Mary, Tryphena, Tryphosa, Persis, Rufus’s mother, and countless unnamed ones since households were listed by the head of house alone. But women were there, serving, loving, praying, and working in tandem with their families to illustrate the message of Jesus.

Scholars assume Phoebe actually carried the letter of Paul to the Romans. Was she allowed to read it? Did she travel from church to church (there were many house churches) in that great city? Did she carry additional personal messages from Paul? She was from a coastal city of Corinth, at least 600 miles from Rome. That was no gentle expedition. I’m not saying she was the Pony Express, but it’s amazing for that time period for a woman to travel with this type of a mission.

I know, there are other places where Paul seems to give women the back seat. I struggle with these sections too. But as I study those areas along my New Testament trek, I want to remember this Paul, who sent Phoebe with a critical letter to the gentile believers in Rome.

All of the women to whom Paul is sending greetings are commended for their “work.” I doubt he means “woman’s work” either. He is talking about the same work that all of us are called to do: being a witness in word and action: fulfilling the call of Christ in our lives, equally distributed by grace.

Oh yes, this is a day to remember and celebrate that Jesus’s work on the cross included a great emancipation for women of faith. Amen.

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Acts 17:4, 12
Some of the Jews were persuaded [in Thessalonica] and joined Paul and Silas, as did a large number of God-fearing Greeks and not a few prominent women… Many of the Jews believed [in Berea], as did also a number of prominent Greek women and many Greek men.

I don’t really know much about ancient Greece except that men viewed women in much the same way as women were viewed in Israel and other ancient cultures. Generally, women were relegated to the home and were not encouraged to participate in politics or other “manly” pursuits. And yet, there seemed to be a group of women who broke this mold and managed to become “prominent” or influential all the same. I think most people assume these women were wealthy or connected to free-thinking fathers or husbands who encouraged their independence and abilities.

These were women of power.

And so, when Paul specifically notes that these “prominent women” became believers, this was important. Their faith and leadership would make a difference. Their stand for the Christ would bring others to the faith.

Women have changed the face of our world many times. In recent years, the women’s movement gave rise to prominent women in a variety of fields and interests. [See Women’s Hall of Fame for a short list of just American women who had made a mark.]

Who are the prominent women of faith today (in my own lifetime)? Who is really using her influence and placement to further the message of Christ? I’d really like to start building a list. Can you help? Do these qualify? What makes a woman influential? What makes a woman prominent?

Phyllis Tickle, Mother Teresa, Joyce Meyer, Pearl S. Buck, Joni Eareckson Tada, Beth Moore, Kay Arthur, Sandi Patty?

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John 4:9
The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)

A couple of weeks ago, Mike and I watched the movie, Being John Malkovich. Now, that’s a strange film, but intriguing. Today, I began wondering what it would be like to inside the head of the Samaritan woman.

I have known what it feels like to be an outcast. As a first generation Latvian, I never felt part of the American community as a child. My father didn’t speak English and my mother had a pronounced accent. We were different. I did everything I could to blend in. On the converse, I wasn’t particularly accepted into the Latvian community either. My father died when I was nine and my mother raised my brother and me as a single mom. I discovered (years later) that she wasn’t really embraced by the Latvians after my father died because she was half German. She was on her own until other women became widows and sought her out for advice. So, while she was ostracized (for both her heritage and her widowhood), so were we.

In the end, both my brother and I became over achievers in an effort to find place. But, much like the Samaritan woman, I was still desperate for relationships. Before I met the Christ, I wandered in and out one relationship after another. Thankfully I didn’t marry each of them, but there is one divorce in my history.

By the time I met Jesus, I needed what she needed: acceptance, renewal, hope, connection, promise, change, transformation.

Upon my conversion, I found no need for drugs or alcohol, that was amazing. I even quit smoking. And then, I tried the great experiment, I became celibate. (Big discovery: those guys weren’t dating me for my mind.) And so, it was just Jesus and me. What a honeymoon.

I wonder why we never learn the Samaritan woman’s name. Perhaps she is a metaphor for all women. Perhaps the details are different, but the feelings and thoughts are ours. I’m glad Jesus was direct with her, telling her specifically who He was. I needed that too. And I believed Him. Thanks be to God.

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Go and Tell

Matthew 28:5-8
The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay. Then go quickly and tell his disciples…” So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples.

It’s all quite simple really. Tell YOUR story. Tell what you see and hear and taste.

So often, we want to tell a story someone else has told, or tell what we have “learned” from what we have read. But I say, the most powerful story is our own story… the story of who we are in Christ and what He has done (or is doing) in us. This is a reality that cannot be rejected because it is ours… it is personal.

Why were the women the first to see the empty tomb? Because they were the least likely to have orchestrated it. They were the steadfast ones at the cross. They could be trusted to do as they were asked: Go and tell!

These Lenten devotions have been my way to tell… to tell the story that God has been revealing to me in His Word and in my heart. May the Lord count me faithful in this small task and bless the morrow.

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Mark 15:41
In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.

If you look at the four gospels, it’s easy to compile a short list of women by name who were accompanied by “many other women.” Jesus’ mother, Mary, along with Mary Magdalene, Mary the mother of James the younger and Joses, Salome, and the mother of Zebedee’s sons are noted specifically. Scripture indicates these women followed him and cared for him all the way from Galilee. The beginning of this journey is recorded (not long after the story of the Transfiguration), in Luke 9:51 (As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.).

It’s 120 miles from Galilee to Jerusalem and all along the way, Jesus was teaching, preaching, and healing. The women were an integral part of this trek. I think people sometimes assign them all to the role of Martha (not Stewart, but almost) but forget about the devotion of her sister, Mary, who sat at Jesus’ feet. I am sure many of these women did the same. They were devoted to the Master.

And these are the women who stayed with Him to the very end. They did not flee. They were steadfast. This is the heritage that we as women believers must remember. This is our mantle.

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    Today, as part of my daily devotion, I read Mark’s account of the crucifixion and these verses stuck out to me: “Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome. In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.

    And I was confounded… having for so many years thought there were only 3-4 women at the cross, but now I think there were many more women “disciples” than men. And the thing that kept them there was their FAITH! Their faith despite the circumstances… their faith despite the pain and disappointment… their faith despite the loss. This is my goal: steadfastness. [Special thanks to Chris Gollon for the use of his painting, Stations of the Cross VIII, Jesus speaks to the Women of Jerusalem, used by permission.]

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