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Fig Tree by Dee Schenck Rhodes

Fig Tree by Dee Schenck Rhodes

A parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any. So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’“‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’” [Luke 13:6b-9]

One more year; one more growing season to change; one more opportunity to work with the gardener and produce fruit.

We’re not so great at parables anymore, or maybe we’re just as dense as the disciples were back in Jesus’s time. So many times the disciples had to ask Jesus to explain the stories. But not this one; this one is up to us to figure out.

Who is the owner of the vineyard? Who is the one who cares for the vineyard? Who is the fig tree? What is the fruit? Why didn’t the tree produce fruit? How would the soil be fertilized? And what does it mean to be cut down?

God is the owner. Jesus is the farmer/caretaker. I am the tree. But what is the fruit?

I did a little investigating and apparently the fig tree was one of the most valuable trees in Israel at that time because it bore fruit three times a year. So, in the parable, that means that this particular tree, still hadn’t produced fruit in any one of the seasons that had passed. So, why keep this tree? It was planted for the purposed of yielding fruit. That was the job of the tree, not acting as a shade tree, not as an art object, and not as a road marker. Fig trees bear figs. Fig trees don’t bear apples or peaches or cherries.

Each human “fig tree” has its own fruit as well. Oh, sure, there are the fruits of the spirit (See Galatians 5:22-23 if you want to review the list). And certainly, all trees should have these attributes. On the other hand, a friend of mine said that the fruit of the tree is more believers, more followers of Christ, more like-minded, like-spirited people. This interpretation makes me feel like it’s a numbers game (how many people have you “saved?”).

No, I’m much more interested in the specific and unique fruit that comes from me. Or you. Or any other believer. We each bring something to the table of community and to the Body of Christ. Sometimes, it’s a complex recipe and my part may be small compared to another, or vice versa. I know there are seasons I have missed. But I am grateful for a merciful gardener who is willing to tend and nurture my soil. I am still growing. I am still in the orchard.

The soil is fertilized through prayer and study and relationship.

I can only say, I am still here. And as along as I am, then I will take comfort that my seasons are more fruitful than I may realize. It is not I who must judge the harvest.

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life deathJesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? I tell you, no! But unless you repent, you too will all perish.” [Luke 13:2-3]

I had to go back and read this verse in context. What was Jesus really saying here? And then I understood. He is reminding the people, again (and again) that the death of the body is one death, but the death of the spirit is far more serious. If the personal spirit is in relationship with the Holy Spirit, if the life force within is right with God, when the body dies, there is more.

Apparently, based on this scripture, death is not a reflection of one’s goodness or evil: death comes when it comes for other reasons. And “like a thief in the night,” [I Thess 5:2] we cannot know the time of death anymore than we can know the  time of Christ’s return. Most of us can’t even fathom an early death. Not really. Who expects a child to die in three days time? Who expects a sister to die in the lobby of a hotel in Europe? Who expects a husband to die in a car accident?

When I was in school, I remember how much I hated pop quizzes. You know why? Because I was a last minute studier. I’d pull all-nighters the day before a big test or when an assignment was due. But a pop quiz? That would show the truth of it. I wasn’t on top of my work. I wasn’t doing a little every day. I was a procrastinator.

But this technique doesn’t work so well in the things of God, in the things of the Spirit, in the things of becoming more Human (that is the real intent for human). That journey is outlined for us all in the scriptures and writings of the ones who have gone before us. What are we waiting for? Granted, if I follow the paradoxes (love your enemy, give and it will be given to you, etc.), and the surrendered lifestyle, I am promised that my life here and now will be better for it. But more importantly, it is the life within that really counts.

How many ways does Jesus (or really, any of the saints and Spirit-led) have to tell us that there is more to “life” than what we see, hear, feel, and touch?

Do you want more? Are you thirsting for more of that promise? I am.

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grieving angel“For my thoughts are not your thoughts,
    neither are your ways my ways,”
    declares the Lord.
“As the heavens are higher than the earth,
    so are my ways higher than your ways
    and my thoughts than your thoughts.” [Isaiah 55:8-9]

Here’s the difference. When you and I “think,” it’s just an opinion or point of view or perhaps a bit of problem solving. When God thinks, things come into being or mountains move. The answer to the question, “what is God thinking” is incomprehensible to humans. Maybe, “what are You making?” would be better. I get some solace from my faith in a blueprint. Some.

We’ve gotten too casual with God. Perhaps it’s part of the new informal culture where jeans are always acceptable and language has become various letters of the alphabet. YKWIM? We want the “thumbs up” Jesus. We don’t want to be afraid of God so we make God cozy and grandfatherly.

And although a relationship with God can be warm and intimate and full of mercy, there is a point when God basically says, “because I said so.” And this moment needs to be accepted with the same surrender as “cootchy, cootchy, coo.” A creator has the ability and the right to destroy or alter or remake the object. “But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’”Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?”[Romans 9:20]

Lately, some terribly difficult circumstances have dropped into the lives of my colleagues and friends: several people have been diagnosed with cancer or had serious surgeries, a couple of people have been on dialysis for over a year, and now a 3 1/2 year old child died just three days after being diagnosed with T-Cell leukemia.The child’s death has been the most difficult of all.

It’s hard to avoid the gripe, “what is God thinking?” Is there a satisfactory answer in my world? Not really.

I understand intellectually. Each journey is different. And although I have come to a peace about my friend Mary dying from pancreatic cancer and how I admire her as she embraces this new path in her life odyssey, the bottom drops out of my confidence, when it’s a child. The grief is heavy, the weight of a family’s loss is palpable.

It’s not the first time I’ve witnessed the agony. Some years ago, I went to a viewing of a baby who had died of SIDS. The mother was so distraught that she pulled the lifeless, embalmed child from the coffin and carried her around the room of the funeral chapel. She was inconsolable. And there was nothing to say.

Every step of faith in the face of pain and trauma and sorrow, is an excursion into the mind of Christ, a dance with the Holy Spirit, a siege at the entrance of the “holy of holies.” But the answer is always the same, “God’s thoughts are not my thoughts, God’s ways are not my ways.”

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waterCome, all you who are thirsty,
    come to the waters;
and you who have no money,
    come, buy and eat!
Come, buy wine and milk
    without money and without cost. [Isaiah 55:1]

It’s really rare that I experience true thirst, perhaps on those rare occasions when I work out or I am outside on a very hot day, but really, water is usually at arm’s length. I live in a society where water is so plentiful (for now), that I can choose other things to quench my thirst, like tea or soda or beer. It’s not like I have to have water.

But if I lived in a parched land, in a desert, I would have a different attitude toward water, I’m sure of it. If I really experienced a drought in my body that only water could refill, I would not be so cavalier about this drink, this fluid that is actually the bulk of my physical being (90%).

That is the kind of desire that would change my faith walk with God. That kind of need and craving for the things of God, for the Presence of the Holy Spirit, for the quenching power that only God can give. If I wanted God the way a truly thirsty person wants water, then I would have fullness. I would recognize God more clearly; I would hear God’s voice; I would “feel” God.

Truly, I believe it.

Instead, I continue in this rather off-hand existence with God. It’s simply not intentional in my surrender.

Don’t misunderstand me. I get thirsty for God. And I drink and I am, for that time, aware of God’s Presence and amazed by the wonder. But then, I grow complacent and dilute the drink. Funny, right? The idea of diluting “water” with other things? But it is so.

Lord, I want to drink of you this day.

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miraclesA man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child ” . . . Even while the boy was coming [toward Jesus], the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father. And they were all amazed at the greatness of God. [Luke 9:38; 42-43]

Oh, I know. It’s uncomfortable to talk about demons, the devil, miracles, and all that stuff outside our normal understanding of how stuff works. Some people can’t even stand the word “evil” as though excluding it from one’s vocabulary will make it non-existent.

And yet, I contend, if we have accepted any part of the Christ story, we must be willing to consider the reality of the other parts. In other words, there are ways that our lives can and are impacted outside of a three-dimensional world. There is a spirit world and within it, forces move in a way that we may not understand, but that does not mean they don’t exist.

In recent weeks, I was instructed by a doctor to read a book about the importance of the mind in regards to pain in my body. It’s not that the pain isn’t real, it’s that the pain is camouflage of other things going on and the mind, can indeed, intercept it. But I must be aware of this possibility before anything can happen differently. And I’m thinking miracles fall within this category, we have to have knowledge and acceptance of the possibility. This is the groundwork for healing. This is the groundwork for transformation.

It’s not important to know the “how,” but simply to surrender to the power of God to do.

What is even more interesting is that Christ empowers believers to do the same for others. Whoa! Prior to Jesus meeting up with the father and the demon-possessed boy, a few of the disciples had been given a crack at it. Nada. There was still a disconnect. This story is actually told in three of the gospels (Mark 9:37-45 and Matthew 17:14-23) and Jesus explains that both faith and prayer are the cornerstones of miracles. Not faith in ourselves, but faith in the God who has the power to do (or not do).

Of course, there is another truth I’m seeing in this passage. I know that miracles are wonderful, particularly for the suffering human. But I don’t believe that miracles happen for the sake of the person. They have to be within God’s purposes, God’s scope, God’s plan. That may sound harsh, but let’s be honest, if it were otherwise, ALL would be healed. We are not all healed. Sometimes the human journey is full of heartache, illness, poverty, and sorrow. I don’t understand that any more than the next person.

So, what is my role? Do I ask for the miracle or not? Do I ask for the demon to be cast out or not? Do I ask for the healing or not?

One mistake in this asking process is to add the little insurance statement at the end, “if it be your will.” Well, that covers all the bases then, doesn’t it? I have a little back door when the healing doesn’t happen: must not have been God’s will. Yada, yada, yada. It doesn’t, however, do much for the faith angle though, does it?

So here’s the bottom line for me: “Don’t ask if I don’t believe it IS God’s will.” And if I don’t know, then don’t pray, because honestly, that’s perverse. That’s so maybe. It’s a disservice to my God who can heal and cast out demons in a moment. Silence is better. Prayer is better in private then, asking God for clarity and faith, courage and heart, vision and transparency. These then, would set the stage for God to work through me (or you).

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fortressThe Lord is my light and my salvation—
    whom shall I fear?
The Lord is the stronghold of my life—
    of whom shall I be afraid?  [Psalm 27:1]

A stronghold is a fortress or castle, a fortified refuge, a secure citadel. In Western culture, this is not a strong concept.

Contemporary forts and military installations may have guards at the gate, but really, it’s not that hard to get onto the property. However, if other military bases are similar to the Aberdeen Proving Ground which is nearby, there is an area that is completely secure, most locals call it “behind the fence.” It’s not that the entire base doesn’t have fencing, but this area is specifically top secret. It is next to impossible to get in there without proper identification. It is secure, it is a citadel and it is inside the larger complex.

In some ways, I think the stronghold of God is the same way. It’s within me. My body may suffer from external harm: I can be injured and I can become ill. But, the soul, my very Spirit, is “behind the fence.” It’s part of the covenant I have with the Christ. This was the agreement God made with human: invite Christ in and a fortress is built.

The only time this stronghold is breached is when I open the doors and windows myself, when I allow danger too close, when I engage with thoughts or activities that can hurt me. Joyce Meyer has a series called “Battlefield of the Mind” and it is one of her best. This is the area that is partially our responsibility. There is  an amusing commercial sponsored by an exterminating company in which a giant bug comes to the front door of a home. The home owners open the door and are stunned at the insect’s presence. There is a choice: let him in or close the door.

This day, I want to be aware of the fortress of Christ within me, the Presence, the strength that is available to me if I trust the walls of Spirit, if I keep the door closed to harm.

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sleep angelAs the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. . . . On that day the Lord made a covenant with Abram and said, “To your descendants I give this land, from the Wadiof Egypt to the great river, the Euphrates— [Genesis 15:12, 18]

Sometimes, it’s all too much to take in, to process. Abraham believed God would do as he promised but couldn’t fathom what part he would play in the promise, if any. God created a picture for him to hold onto: the ritual of covenant making at that time (the sacrifice of animals). God did not need this ritual, Abraham did. And for that reason alone it was done.

Like Abraham, we cannot see how God will work out the situations in our lives. And although we have some rituals, depending on the traditions we have embraced, they may not be enough. So, sleep on it.

I know this sounds flippant at first, but truly, there is so much more that can happen in our subconscious minds and often, our waking time does not give that part of us time to catch up. In our sleep, we are not so quick to edit and manipulate what we see and hear. The fantastic is possible. Even if we don’t remember our dreams, much is done within.

In this story of Abraham, the covenant was completed while he was in a deep sleep. The covenant promise rooted in his soul.

I have a tendency to try too hard to make things happen. Another way of saying this: I’m a bit of a control freak. I try to tell myself to “let go, let God” and a number of other cliche phrases, but they are easier said than done. But, in sleep, in rest, the Spirit is able to do a lot more sorting and clarifying.

So now, I have one last prayer before I rest each night: “Lord, I give this time to you. Teach and guide me within while my body rests.”

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