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Posts Tagged ‘Jesus’

This one is right up there with “be holy!” Peter does not mince words. At least in a couple of other translations, rid yourself of such and such is written as “lay aside” or “be done with,” but in any case, this one is on me.


I Peter 2:1-2a
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Like newborn babies, crave pure spiritual milk . . .

Like any plan to change, it’s important to understand the malady. Drunks can’t stop drinking until they know it’s a problem and so forth. I have to look with honesty, are these corrupting attributes part of my life?

Malice is pretty harsh stuff: a spiteful, intentional desire to do someone harm. The gentrified version of this would be deliberate “payback.” Another version of malice might be keeping a simple list of wrongdoings and justifying some other action because of that list. He owes me, as it were. So, I don’t hate anyone and I’m not by nature one who seeks to do harm, but I have kept a few lists hidden in my heart.

Holy Spirit, I give you permission to clean out those lists: reboot my system.

Deceit is a little less malicious but more roundabout in its application. It’s a lie, even a white lie, told on purpose to misrepresent a situation. It can be an exaggeration or a minimization. In any case, it’s a type of hiding. I justify this behavior by saying the truth will just cause more trouble. My kids have pretty much given me the same lame excuse. This needs to stop.

Holy Spirit, I give you permission to open the vault of my subterfuges. Just, please, don’t let ’em out all at once.

Hypocrisy is a form of acting. I really don’t want to admit publicly that I’m a hypocrite, who does? But I am a good actress and that ability crosses over into daily life, I know it does, without even thinking about it. I want people to like me. But I have made this mistake in relationships too often, trying to be someone I am not because I don’t want to rock the boat.

Holy Spirit, keep me authentic through transparency of heart.

Envy is rooted in American culture and we need some intense weeding here. It came to us under the guise of the American Dream but instead has fueled advertising into making us all want what we do not have. Discontentment with what is has become the norm as though it’s the foundation to ambition. I’ve gotten sucked in more than once: it’s the basic reason for my debt.

Holy Spirit, teach me to be content without sacrificing excellence.

Slander is my worst enemy and my best friend. It’s just a stronger word for gossip. It’s those times I put down someone else to make myself feel better. It’s those times I complain about someone else to gather a personal posse to be on my side. It’s those things I’ve said about other people that would be devastating if they were standing behind me. Oh yeah.

Holy Spirit, hold my tongue, keep me mindful of my words.

Peter says the solution to all of this is craving [thirsting, desiring eagerly] the pure “milk of the Holy Spirit.” This picture is the child at a women’s breast, where only the one can satisfy, with no intermediaries.

Do I crave the presence and intervention of the Holy Spirit? Do I crave the Christ, appropriating daily what was given to me by the sacrifice of the God-Man? Do I eat fruit instead of ice cream?

I am still free to choose.

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Sculpture by Karl Jensen

I can’t say I usually walk around feeling joyful. But today, amazingly enough, the combination of post-vacation, a good work-out, a leisurely start to the day/week, and a favorite verse, and I am in it, I mean really in joy and contentment right now.

I Peter 1:8-9
Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls.

I had the sense today that “salvation” is thoroughly wrapped up in the believing in Him (that would be the Christ) without seeing a physical entity but then, not only believing in His existence, presence, power & identity, but also loving this commander of my soul. It is another way of saying worship. It is another way of walking this world.

Some years ago, I was deeply involved in a para-church movement called the Walk to Emmaus (similar to Cursillo, Tres Dias retreat organizations around the world). Through this engagement, I met some wonderful people throughout the state of Maryland, for at that time, it was a statewide group, drawing participants from all counties. Among those friends was a dynamic man, Steve, whose love for people and God was apparent. When he died of lung cancer, it was a blow to everyone in that faith community and hundreds attended his funeral service, the most loving and authentically glorious service I have ever attended. Through our sorrow and loss, there was also joy, an unexplainable kind of joy that was God in our midst while Steve was there too.

A musically talented couple, Paul & Mary Lou Day, had just completed a song based on I Peter 1:8-9 called Inexpressible Joy and they dedicated that song to Steve during the service. For several years after that, the song was an important part of the worship experience whenever we gathered as a community. It captured our love and hope in the Christ and the love we carried for one of our own.

I cannot find a recorded version of this song online, it’s been a long time, I still remember the words:

Even though, you don’t see Him,
You still love Him,
You still love Him.
And even though you don’t see Him,
You believe Him
You believe in Him.

And He will fill you up with His glorious joy
His exalted inexpressible joy. (repeat)

And you shall receive for your faith this goal
And you shall receive for your faith this goal,
The salvation of your soul.
–Paul & Mary Lou Day

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We have three foundations to belief in God: faith, hope and love. And although love is the greatest of these (I Corinthians 13), Peter exalts faith. Much like the challenge of loving an enemy, faith too must do battle, but with doubt.

I Peter 1:7a
So that [the genuineness] of your faith may be tested, [your faith] which is infinitely more precious than the perishable gold which is tested and purified by fire. [This proving of your faith is intended] . . .
[Amplified]

No one wants to go through trials and grief, but there is no question that difficulties make human stronger. Whether those situations give more experience or wisdom, they also build faith. This is nothing new.

Today, however, I pondered the idea of faith being precious though challenged. What would make faith so dear, so prized, so valuable that it must also “suffer slings and arrows?” At its root then, faith must be protected, or at the least, treated with great care.

I think about the absurdity of the treatments often used to fight cancer, chemicals that kill all fast growing cells and ultimately, a few others along the way. The body is threatened with death with each and every treatment. And yet, if the body can survive, can withstand the treatments, there is a chance for remission. Core cells are needed to sustain life: they are precious.

There are core cells to faith as well. It is the pulsing center of faith, the heart. Where is this heart? I don’t know. I think it’s different for each person, but I believe it’s the “Keep” of faith and must be revered.

I believe each person has a faith-planting moment. Perhaps it’s the point of accepting the Christ leadership or the indwelling of the Holy Spirit or perhaps it was a miracle like healing or escape from danger. For me, it was the day I stepped into my apartment in New York and I had a “whoosh” feeling, dropped everything from my arms onto the floor and wandered around my apartment singing the only Christian song I knew: “Jesus Loves me, this I know” for about forty minutes, over and over again. I knew that I knew that God was real and I would follow and believe. My precious faith was born that day.

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For mercy to have its full power, it must be a two-way street: that is the God road. Same as forgiveness, whose power can cast a wide swath when it flows freely. I forgive, God forgives me. I show mercy, God shows mercy to me.


James 2:13
. . . because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment!

The truth is that mercy and forgiveness are a type of twins really, aren’t they? In both cases, the person who needs forgiveness (or mercy) doesn’t deserve it. They are guilty. And yet, if I, whether it’s deserved or not, extend mercy and/or forgiveness to this rascal/deadbeat/handicapped heart, God will say, “Well done, good and faithful servant, where you have been faithful in a few things, I will put you in charge of great things.” [my paraphrase of Matthew 25:23]

Those are the significant few things: forgiveness and mercy. And once again, as in so many of my posts, it’s paradox that rears its goofy head again. We are encouraged to do the very last thing we want to do.

There is no guarantee, in fact, less than a guarantee, not even a promise or law or a mandate that my stepping out to forgive the other will mean he/she will forgive me (either for the same situation or another one). The process doesn’t work that way. The exchange is between me and Holy Spirit, not me and thee.

So, when I play “rock, paper, mercy,” it’s always got to be mercy. And it may look from the outside as though I’m losing every contest, God says I’m winning where it counts.

My daughter once asked me how my husband and I have managed to stay together for all these years; we are after all, quite different. And all I can say is that we have practiced two key concepts: acceptance of what is and mercy/forgiveness for what is not.

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I have never noticed the phrase, “royal law” before. A brief swing through the commentaries explains its use: coming out of the kingly era, a pervasive and useful thing, a suitable thing for everyone. Nothing has changed.

James 2:8
If indeed you [really] fulfill the royal Law in accordance with the Scripture, You shall love your neighbor as [you love] yourself, you do well.
[Amplified]

This “royal law” continues to be as powerful today as it was in biblical times. And yet, I don’t follow even this basic of basic mandates from God as I should.

There are personal kindnesses that I give to myself that I withhold from others.

And despite my tendency to be hard on myself, pushing myself to limits of time and energy, I still extend more grace to myself than I do to others.

The “royal law” restated is similar to the “golden rule” or “golden law” to “do unto others as you would have them do unto you” [Matthew 7:12 and Luke 6:31]. But Jesus was not the first to speak this law, nor were the Jews in Leviticus 19:18. These can be found in ancient manuscripts of the Babylonians, Chinese, and Greeks.

This is a human law. This is a foundational law to people living and working amongst each other.

There was a time when it was very popular to wear wristbands and jewelry with the letters WWJD (What Would Jesus Do?) and ultimately, the answer would be the “royal law.” This law is for everyone: for every religious belief. It holds no boundaries.

And so, I wonder, why don’t humans use it, live it, abide by it? It’s not just evil in the world that throws this law under the bus. It’s regular people too, who have lost faith in the simplicity of kindness, generosity, and good will.

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Favoritism with ice cream is a lot different than favoritism with people. Oh I might try not to judge people on first impressions but I find it inescapable. Can I overcome these moments with intentional action?

James 2:1, 4
My brothers [and sisters], as believers in our glorious Lord Jesus Christ, don’t show favoritism. . . . have you not discriminated among yourselves and become judges with evil thoughts?

Some years ago when we still lived in Atlanta, we attended a small church composed mostly of fellow believers who had been asked to split away from a larger denominational church because of our bent toward the charismatic. One of our leaders, Jim, was a wonderful man, kind and dignified, smart and loving. I will never forget the day he taught about enthusiasm: “If you want to be enthusiastic, sometimes you just have to act enthusiastic to feel it.” And then he proceeded to stomp and cheer and pump his arms around like a lunatic. It was hysterical but his message stayed with me.

Personally, enthusiasm comes easily to me. In fact, when I’m excited about a project, I’m quite the cheerleader, almost nauseatingly so, I’m sure. But how can I take that passionate commitment to action and use it to break down my internal tendencies toward judging others through intentional choices to change?

Some people call it a “besetting sin.” When I looked that up, it can also mean a type of harassment, or being surrounded, or an obsession. I can certainly relate to my judging of others in that way. My time in confessional prayers is dominated by asking forgiveness for my judgments. And in my way of thinking, judgment and favoritism go hand in hand. I cannot “favor” one person above the other without having made a negative of judgment of the other.

What to do? I know I can’t just tell myself to stop. If that worked, I’d be golden by now. Should I treat it as a bad habit and follow these 29 Tips for Changing a behavior?

Here are some suggestions from Oprah.com (go figure) written by Tim Jarvis. At first I was going to make a joke about it, but perhaps I need to take a few of these ideas to heart:

  • Like the Tipping Point by Malcolm Gladwell, it may take a number of efforts to get to the “boiling point” or threshold when things happen. So, in my case, the more I tackle this issue, the more aware I am and the more opportunities to get over the hump.
  • I need to think more about the other side, what it would look like and feel like to “not” be a judge so much. Instead of looking back at my failures, look ahead.
  • One of the approaches for change is to engage in community. This is why groups like Weight Watchers and Alcoholics Anonymous are so important: support and encouragement. Hmmm. Not sure how to translate my habit of the heart into a club of regenerated judges.

A friend of mine who struggles with food addiction says that this is one of the most difficult addictions to tackle. After all, unlike alcohol and drugs which can, to some degree be avoided, food is always with us. I think judging and dis-favoring others is similar. People are everywhere. I say that I love to “people watch,” but I wonder if that’s not just a buzz word for judging, mocking, and categorizing. Not a good thing.

What do you do? Honestly. Am I really alone out here?

Lord, forgive me again. Today. And right now, I’d appreciate it.

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Photo by Victoria Potter

Anger is not a disease, it’s a choice that eventually builds into a habit. I should know, I’m really good at it. I’m getting better at the outside version of anger but it’s a cover up for what’s happening inside.

James 1:19b-20
Everyone should be quick to listen, slow to speak and slow to become angry, for man’s [and woman’s] anger does not bring about the righteous life that God desires.

I think of anger as a bus because it’s always taking me somewhere, and rarely if ever, does it take me where I want to go or where I should be. It’s not always a bus; I also ride the anger subway, the anger jet and the anger canoe. Each one goes a different speed, but the results are the same.

And most of those trips leave a wake or trail of damage that takes much longer to repair than it does to destroy.

When I lived in New York, I took the subway a lot. At first, it was confusing and I’d have to watch the map and keep checking the walls for the name of the stop. But pretty soon, I got so accustomed to the subway that I knew where I was just by the look of the station.

Just because anger is familiar doesn’t make it a good thing. I know that intellectually.

I know that “anger management” talks about transforming feelings of anger into healthy expressions, like assertiveness or redirecting it into some kind of constructive behavior, or intentionally and rationally calming oneself down. I’m sure these are all good mechanisms and I should look into them.

But I would like to get better at catching the moment BEFORE I get on the bus. What is it that makes me want to jump. One of my previous pastors said it was “fear” and I can certainly agree with that in many cases: fear of loss, self-esteem, worth, value, control, etc. I think there are other moments too that are driven by something else than fear. Maybe it’s disappointment.

I have written and talked about the power of disappointment before, particularly in women. It’s wrapped up in expectations and hopes and dreams and when that disappointment comes, particularly repetitive disappointment, I think it mutates into anger: displaced, misplaced, and often illogical in appearance.

No easy solution, but certainly, the advice from James is sound: be slow to speak. Maybe, just maybe, if I could slow the process down, just a little, I could recognize my triggers.

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