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Posts Tagged ‘Paul’

To know . . . to know . . . to know. What does it mean to know Christ? What does it mean to know the power of his resurrection? And what does it mean to know the fellowship of his sufferings? I mean, really!

Philippians 3:10a
I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings . . .

To understand with certainty, that’s one definition. Or, to establish or fix something in the mind (like memorization). Or, to be acquainted with (like a friend). Or, to understand with experience (like baking a cake). And finally, to be able to distinguish one thing from another (like right from wrong).

In some ways, each one of these definitions can be applied to this verse. Like Paul, I want to “know” Christ with certainty. I don’t want a casual acquaintance but a deep knowing that comes from exposure. I want the sunburn of Christ (no sunscreen) inside and out. With that kind of knowing, there is trust, contentment, patience, confidence, and security. To the degree that I don’t have those attributes is the degree to which I don’t really know the Christ. Perhaps “to know” really means “to love” (which is how the more archaic definition for knowing meant a sexual union). There is nothing more beautiful than transparent sex, the give and take of pleasure, the concern for other. Too bad. most sexual unions miss the sacred part.

And how about knowing the “power of his resurrection?” That’s formidable. Can anyone imagine being acquainted with this type of knowledge or certainty? That is supposed to be the case for every Christian, but we don’t walk our lives with that kind of confidence. I know I don’t: I still fear illnesses and teens driving home late at night and violence. Besides, isn’t Paul actually asking for the knowledge of this power to operate in the present and not just for raising his own body. Undoubtedly, this kind of power heals the sick, makes the blind see, the deaf to hear, and the lame to walk. Same power, I’m sure of it.

And lastly, to know and share in the afflictions that Christ suffered: not just physical but emotional, mindful, and spiritual. Can I bear the pain? Can I accept it? Or do I still run away from pain. Sweet paradox again.

I’m thinking they all go together. I cannot “know” one aspect without the other. I cannot be acquainted with healing power without knowledge of pain and hardship. My certainty is strengthened by the operation of all three in my life.

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It’s just a phrase, but it reverberates in my soul: Paul’s desire is to be “found in Christ.” The first image that comes to mind is Mother Ginger from the Nutcracker.

Philippians 3:8c-9a
. . . greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ and be found in him, . . .

For anyone out there who hasn’t seen the ballet (shame on you!), there is a scene when a “woman” comes out in a huge dress. Suddenly, the dress opens up and out come a number of small children who do a special dance for Clara and her prince. And really, that’s all I want too. To be “found in Christ,” to be part of his “body” here on Earth as well as in Heaven. To be One with Christ. That’s all.

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Following all the rules, obeying all the laws, coloring inside the lines, striving for perfection: these are the phrases that come to mind when I ponder the phrase, “legalistic righteousness.”

Philippians 3:4b, 6
If anyone else thinks he has reasons to put confidence in the flesh, I have more: . . . as for zeal, persecuting the church; as for legalistic righteousness, faultless.

Actually, to be honest, just the word righteousness all by itself conjures up all kinds of negative vibes. Well, not completely true. I mean, if I connect the idea with God, then the word smooths out. God can carry righteousness as a banner and that seems perfectly natural. God is righteous and always does the “right” thing, says the “right” words, always has the “right” motives.

Not so, human me.

The synonyms are a lot nicer. I don’t have any problem in my desire to be good or virtuous. I also wouldn’t mind being viewed as holy or godly or devoted. How about benevolent, generous, honorable, or honest? All, quite fine.

But righteous? Blech! I see myself standing there with arms crossed as I look down my nose at the rest of the world. It does not feel loving or friendly or considerate of others.

In the name of the “narrow way,” I see other followers of Christ take this stand. There are Christian sects who go from door to door to proselytize their brand of righteousness and when they are shooed off the property or have a door slammed on them, they consider it a blessing, a confirmation of their way.

And still other faithful, perhaps their God has a different name, and yet, they too act out of a strong sense of righteousness to the point of death for the cause.

Righteousness is elusive. “Why do you call me good?” Jesus answered. “No one is good—except God alone. . . . ” [Luke 18:19] Here is the heart of true righteousness, in God alone and thereby, through the Spirit within. Any righteousness or “right living” that is grounded in my own efforts is, by its very nature, “legalistic righteousness.” It’s a show and a sham.

Keep me mindful, O Lord, of your presence within so that my words and actions are joined by the threads of your Spirit. Selah.

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I did a quick study of “drink offering” and two things stand out: the drink offering is always given along with something else (usually the meal offering); it is wine and represents the blood. It is often followed by oil which symbolizes the Holy Spirit.

Philippians 2:17-18
But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. So you too should be glad and rejoice with me.

He is saying that his death is poured out over their “sacrifice and service” and as such, will be additionally blessed. And later, Paul asks that his followers rejoice in this, rejoice in his offering, rejoice in the implications of their offerings, both his and theirs. It will be followed by the Holy Spirit who will give back life to their planted seeds. The seed must “die” to bring forth a plant [John 12:24].

But what is in this for me? I am not in the drink offering business. At least, not yet.

Perhaps I need to be aware of the sacrifices that others have made for me though. Do I appreciate the pouring out of my mother, let’s say, who gave everything for her children, even her emigration to the United States for our sakes, to have a better chance. She worked, she saved, she spent, she did the best she could with the resources she had.

I think about David in II Samuel 23:16, when three mighty warriors broke through Philistine lines just to get him a “drink of water” from the well near Bethlehem. Some find it odd that once the warriors brought the water, he would not drink it, but poured it out on the ground. In essence, I believe he was acknowledging it as a type of drink offering. It was holy and symbolized sacrifice for the cause.

To what have I sacrificed? Where is my drink offering? This offering is unlike the offerings described in the early chapters of Leviticus. I believe this offering is not mandated, it’s extra, it’s a choice.

Oh Lord, give me courage and desire to identify and pour out my offering when the time comes.

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Who am I kidding? I have not suffered for Christ and between you and me, just the idea of it scares the bajeebies out of me. All that comes to mind are the lions , the Christians, and the Roman Colosseum. Not a pretty thought. Or people thrown in prison or crucified. Or Mother Teresa.

Philippians 1:29
For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him, . . .

The word “suffer” always conjures up extremes.

And not only that, but this verse indicates that it’s a privilege to suffer. The implied implication here is that “not suffering” probably means we’re not doing it right. One author even said it’s because we’re keeping silent and not preaching/telling the gospel message. We’re not suffering because we’re not doing our jobs.

All right, I need to settle down here. I am not suffering, true. And so this message is intended for those who are suffering. Somewhere, in their pain, there is a truth that is intended for comfort: Christ suffered and followers throughout the ages and even today, have suffered. Hold fast to the truth of that because there’s a promise that no one else can receive. That’s hard to believe but we must remember the complete paradoxical nature of our faith. What we presume is the logical way, is not the best way.

I don’t believe I am to seek suffering as a way to test my faith or glob onto some kind of a blessing. But when that day comes, then I will remember that hope rests in the One and my pain can be a gift.

Paul Brand and Philip Yancey wrote a book called Pain, the Gift that Nobody Wants. This is a fascinating book and opens up this idea of pain and what it means both to the body and to the soul. I recommend it.

And I thank God for the words of grace that may be preparing me for that day of pain, that day of suffering. For life is unpredictable and we can never know what tomorrow holds. But I am not to fear the unknown and I am not to fear pain. Forgive me Lord God for giving fear such power in my life.

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What is joy? Do I know by experiencing it or is it merely a concept, a word that we Christians use carelessly and even assume it’s a given: we should be feeling joy or manifesting joy or understanding joy. Right?

Philippians 1:22a, 24-25
If I am to go on living in the body, this will mean fruitful labor for me. . . . but it is more necessary for you that I remain in the body. Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith . . .

After all, this is the season when we all say and sing, “joy to the world.” What does it mean? It’s a wish and a blessing, I understand that. But what does this kind of joy look like? Am I capable of recognizing joy? In myself? In others? In the world?

When will I know joy is here?

Some people define joy as “lasting happiness” or a “state of happiness.” Joy in this definition is pleasure then, and gaiety, delight or even satisfaction.

But Paul is talking about joy as something that can grow incrementally. Nehemiah [8:10] says “. . . the joy of the Lord is your strength” while Psalm 16:11 says “You make known to me the path of life; you will fill me with joy in your presence,. . . .”

Joy and faith work together, as well as joy and strength. These are birthed through Christ as we accept that Spirit within. It’s part of becoming a follower of Christ and a believer. To believe in that Holy Spirit life within is to count on the outcomes. According to Paul, the process of growing joy, faith, and strength are part of the journey and we can count on it.

Our culture is constantly presenting alternatives to this kind of joy. Usually, it’s about the stuff. All the commercials show us: this car will make you happy, this flat screen television will give you hours of delight, these clothes will enhance your feelings of beauty and contentment. Even though we all know these feelings are fleeting, we get sucked into the message. This way is the “wide gate” {Matthew 7:13].

I want joy, true joy. I want it to grow inside me like a time lapse flower unfolding within me.

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I need to lighten up about the various gospel message venues that are outside my sense of propriety or taste. If St. Paul is not concerned about motive, then shouldn’t I have more confidence in the ultimate message? God doesn’t need me as a defense attorney.

Philippians 1:18
But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.

I confess, I struggle with the propriety of those who promote Christ in conjunction with goofy sounding miracles like “gold dust” or body spasms or hysterical laughing. And yet, who am I to say this isn’t God too?
Maybe every miracle appears insubstantial or faked to one person or another.

But the point is that God can bring down the liars without my help. God chooses when to weed the garden, not me.

In my own church, there are people who are moved to tears and confession by the waving of flags, a procession of women in white dresses carrying gold crowns, or children carrying an array of palm branches or country flags. These symbols do not touch me but that doesn’t mean they don’t have value or power.

The conduct of worship or the method of preaching or the way of the witness will be and must be unique to the individuals who do it. The only true mistake is when others try to overlay these ideas on everyone as the best way, the only way, or the surefire way to bring people into the faith.

There is really only one surefire way: authenticity and love.

Paul was confident in his own faith and knew without a doubt that he was in the right place at the right time. God was with him and God was using him. Everything else was a by-product.

I can only know my own God arena. And all the rest is about grace.

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