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Posts Tagged ‘Paul’

Since I struggle with chameleon tendencies, I have been uncomfortable with Paul’s assertion to “become all things to all men” to win them to the faith. But then I realized: non-judgmentalism comes with adaptation. And that’s the crux of it all.

I Corinthians 9:22b
I have [in short] become all things to all men, that I might by all means (at all costs and in any and every way) save some [by winning them to faith in Jesus Christ]
[Amplified]

Paul consciously chose to adapt to the people around him; he was not pretending to be someone else to be liked. He chose to “be” with people fully. Jesus did the same thing. He spoke to be understood. He genuinely listened. He was present in the moment.

Adapting does not necessarily mean imitating. It’s not necessary to speak crassly to be around people who do. Nor does it mean I must smoke, use drugs, or drink because they do. But, it does mean I can’t condemn them for their way of speech or habits. It is accepting them where they are right now that makes the whole difference.

I am personally sensitive to cursory attention. When I am out of my own comfort zone, around wealthier people or people with greater authority or power, I am aware of my non-status in some of their eyes and demeanor. And I yet, I think I do the same thing to others who don’t measure up to my own internally set standards. God forbid.

People don’t want my pity, my sympathy, or my indulgence. All of these come with an assumption that I have it better than they do, either by luck or perseverance. And yet, does that make me better?

It goes back to the “sacred other.” It goes back to the heart of humanity. Instead of identifying differences, I want to be seeking for similarities.

As babies, we were all seeking the same thing: safety. And that safety was demonstrated to us by a primary caregiver. If we didn’t get that then, we are still looking for it as children, teens, or adults.

Am I a place of safety for others? Can I become one? Isn’t this part of my mission as a believer? To manifest acceptance and safety: “You are my hiding place; you will protect me from trouble and surround me with songs of deliverance.” [Psalm 32:7] “My [Jesus’s] prayer is not that you [God] take them out of the world but that you protect them from the evil one.” [John 17:15]

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There is a bottom line truth here: if a person sacrifices his/her time, dedication, and/or expertise for the sake of others, he/she deserves to be compensated or, at the very least, receive some benefit for that service. They shouldn’t have to ask.

I Corinthians 9:10b
. . . the plowman ought to plow in hope, and the thresher ought to thresh in expectation of partaking of the harvest.
[Amplified]

In the 9th chapter of Corinthians, Paul is really letting them have it for not supporting materially, the very people who brought light into their dark place. I’m not even sure he’s talking just about himself, although he does sound pretty feisty in these passages. I think he’s addressing a situation that, quite honestly, hasn’t changed much over the centuries. He’s writing about all of those who are sacrificing for the sake of others.

The modern trap is to assume every compensation is financial. I’m not saying that isn’t important. Obviously, in our society, money is essential to accomplishing almost anything. Money pays the bills. Money opens doors. But there are other compensations that have to do with sharing the harvest, the fruit of the venture. Poor people and third world cultures seem to get this while westerners are blinded.

Whatever the task at hand, those who serve and participate in the process should receive a portion of the fruit. It helps connect people, to create unity, and buy-in.

As Jesus and his disciples walked their world, healing and teaching, people opened their homes and shared what they had. It was enough.

If someone works at your restaurant, let them eat. If someone works at your bookstore, let them read or get books cheap. If someone works in your office, let them make copies. If someone takes care of your yard, let them have flowers, seed, or seedlings. If someone cares for your children, let them participate in celebrations. As soon as we work in community, we become part of that community. Each person deserves full respect for the part he/she plays or contributes to the greater effort.

Freely give it so it’s not taken on the sly.

Usually, most people use these passages to rally the believers into sending more and more funds to support missionaries. And I understand that is important. But I tell you, I believe the full participation in that ministry is even more important. The fruit of participation is greater with the gift of time and energy, prayer and communication, advocacy and visits.

It’s a different kind of bartering that we need to re-energize.

God is giving to me all the time. And what do I have that God might want in return? Access to my heart. Participation in my life.

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If you’re wondering, there are lots and lots of blog posts about the “seal of apostleship.” Go figure. What’s the appeal of the seal? Authority and proof.

I Corinthians 9:2
Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord.

Ever since we were little kids and got sticky stars pasted onto our attendance sheets or report cards, we have understood the power of the “seal.” This was the symbol of a job well done, of success, of completion. It didn’t stop with childhood, we are still getting seals. Look at any diploma or plaque. Don’t they carry the same power and authority? I always check the doctor’s office walls for his/her credentials. (Of course, I’m not sure what I would do if I couldn’t find the requisite diploma or it was from the Internet School of Medicine.)

When my husband and I were in the adoption process, we had to jump through a zillion hoops to get the right seals on the right pieces of paper for our home study: a seal from the county to verify that our notary was legitimate and then another seal from the state to verify that the county verified the notary (and so on) . . . for every piece of paper (at a cost of $5 per page – those gold sticky stars must get more expensive as they get bigger).

Paul’s seal is not a star or a “good job” sticker. Paul’s seal is the people whose lives were touched in a meaningful way. Paul worked among the people in Corinth, told his story, shared his faith, and people’s lives were changed. His seal was the fruit of his labor. That’s all. So simple.

Can I be content with that seal as well?

Several years ago, out of the blue, I got an email from a young woman who had been one of my students in a series of acting classes I taught in Indianapolis back in the 80’s (age hint). She was contacting me to let me know that she had become a theater professor and that it was my influence, my time with her, my teaching, that made her decide on this profession. She wanted to thank me. That was lovely. That was a seal.

When we truly touch a life and that touch makes a difference, what else is really needed?

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I’m not doing too well with this idea of abstaining from something . . . anything . . . just because it’s a problem for someone else. And yet, if I hold true to the concept of the “sacred other,” can I choose to do anything else?

I Corinthians 8:13
Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall.

Sometimes, these choices are a cakewalk. Obviously, if I have friends who struggle with alcoholism, I would not guzzle around them. That’s insensitive. But then, the cost to me for not drinking in their presence is minimal. But what about other things? What about movies or books that cause my conservative friends to stumble? What about eating meat around my vegetarian/vegan friends? What about wearing dresses instead of pants around traditional Mennonites or Amish?

There are such fine lines between being true to oneself, being a chameleon for the sake of fitting in, and choosing to abstain out of concern for the other.

I believe my previous “unconsciousness” in these choices were the ultimate problem. I might abstain but I did not do it out of love, but with resentment and even negative judgments.

It’s a type of reluctant obedience that is no better than just going ahead and doing it.

And yet, Jesus stretched a lot of observers to places they did not want to go. He ate without ritual washing, he allowed sinners to touch him, he healed and touched contagious disease. He broke Jewish laws with knowledge but also with kindness.

It all comes back to love and motive. Abstaining for the sake of another should be conscious and intentional. And probably, that act should be accompanied by conversation.

Keep me mindful today Lord.

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Prepositions are funny things. They are so small and yet so full of meaning. They establish relationship between two things or people. Here is a verse that establishes God as the source (of all light) and the Christ as the prism through which that light shines.

I Corinthians 8:6
. . . yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.

Mike and I had a throwback experience yesterday and showed the old movie, Pollyanna with Hayley Mills, to our daughter. I’d forgotten about the lovely scenes with the prisms and how that simple act gave hope to a couple of grumpies.

But the symbol is perfect. We cannot actually see light. We see a reflection or, in the case of a prism, a refraction and a spectrum of color.

Jesus is our prism and through him, we see God.

Consider the phrase, “to live is Christ” [Philippians 1:21] and what that might mean in conjunction with the prism image. If we are in Christ and Christ is in us, then we, too, become a prism. The more transparent and translucent we can become, the more likely the Light can be seen in us, the spectrum of God’s love.

Over the years, I have wanted to manifest the gifts of the Holy Spirit [I Cor 12:8-13], but today, I understand this essential manifestation must come first. Those other gifts are by-products of the Light, they are merely one color in the spectrum.

Oh God, may the spectrum of your Light shine through Christ and may I be a vessel clear enough, transparent enough, that others would be able to see You. Forgive me for covering myself with bushels [Matthew 5:14-15] and closed doors and closets.

You are my truth.

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If you had to choose, which would you rather have, love or knowledge? Should be a no-brainer. But I’ve been choosing knowledge more often than not. I can control knowledge. I cannot control love.

I Corinthians 8:1b-2
We know that we all possess knowledge. Knowledge puffs up, but love builds up. The man who thinks he knows something does not yet know as he ought to know.

Intellectually, I understand why love would be the best choice. This is what God has been teaching me over the last year. I know that. But, today, I see it with a clarity I’ve never seen before. Love tempers knowledge. Love takes knowledge into wisdom. Love takes me out of myself and into “other.”

In the realm of spiritual gifts, let’s say, there is the “word of knowledge,” but this word must be given in love or it becomes a weapon and a place of pride.

Love is universal. Knowledge is not.

Knowledge can grow in a field of love, but love is not a natural outgrowth of knowledge.

God is love [I John 4:8]. And it’s not that God isn’t knowledge, but that is not what drives the Holy Spirit.

I’m pretty smart. I have been given a a strong IQ and all that. I like to study. I love to read and learn. I enjoy building my knowledge base. I am intrigued by others who are smart. I can do knowledge all by myself.

But love cannot be practiced alone. Love is the essential ingredient to family, to koinonia, to community, to church, to peace.

May the mindfulness of the Holy Spirit keep me in a spirit of love this day.

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I think most people want to be married, to be in a committed relationship and to build a family. This is the norm of our culture. But in that light, Paul says there will be divided devotion; it comes with the territory. I think it’s time to stop beating myself up on this issue of a divided heart.

I Corinthians 7:33-34a, 35
But a married man is concerned about the affairs of this world—how he can please his wife— and his interests are divided. . . . I am saying this for your own good, not to restrict you, but that you [single people] may live in a right way in undivided devotion to the Lord.

Additional references to the idea of a “divided heart” might be Matthew 6:24 (two masters), James 4:8 (double-mindedness), Psalm 86:11 or Hosea 10:2. Bad, bad, bad, that’s all I read and the condemnation rains down upon me. Enough.

The undivided heart state is an amazing ideal, but I need to be more realistic about attaining single mindedness in this time of my life. If I only focus on the undivided heart scriptures, I lose sight of the other tasks God has placed before me: namely, my family.

Actually, my devotional practices are better than ever, single or married. My sensitivity to the Holy Spirit, my desire to please God, my trust in a sovereign God, all have grown in the past few years and continue to grow. I am studying the scriptures systematically and I am praying daily. I am seeking God’s will.

But much of my prayer time is on behalf of my husband and and particularly, my children, whose spiritual lives are quite unformed still. There have been so many missteps, so many truths I have not managed to share convincingly, so many outright failures. Our marriage, although laced with kindness and cooperation, is not particularly trusting or intimate. I need to reach a much deeper place of humility there.

And what of my other relationships? These too are an intrinsic part of loving God, that is, loving others. But don’t these relationships also take a piece of the heart? They take energy and time and thought. They require concern and devotion. They, too, divide the heart.

I wonder if it’s not a huge paradox. Maybe divided devotion for love actually comes together as ultimate devotion to God. After all, what is given (time, energy, love) to the “least of these” is given unto God [Matthew 25:40].

What if it’s not divided love that is a problem but mis-directed love: idol worship, loving without God, loving carnally, loving selfishly, or loving for gain.

Like a shady bookkeeper keeping double books, two complete sets–one the truth and one a complete fabrication–this divided devotion will fail. This double heart cannot live. Unfortunately, the black heart of deceit is strong and will prevail unless there is help, confession, and truth.

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