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Posts Tagged ‘Paul’

On Easter morning, we need to consider this detail: women played a key role as messengers of truth. In fact, from the visits to Bethany through Jesus’s Paschal journey and on into the days and weeks after the resurrection, women were players: devoted, faithful and strong. They still are.

Romans 16:1-2, 6, 12-13, 15 and more
I commend to you our sister Phoebe, a servant of the church . . . Greet Priscilla and Aquila, my fellow workers in Christ Jesus . . . Greet Mary, who worked very hard for you. . . . Greet Tryphena and Tryphosa, those women who work hard in the Lord. . . . Greet my dear friend Persis, another woman . . . Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me, too.

At first blush, Romans 16 appears as boring as Matthew’s genealogy used to be for me. But a closer examination reveals the same mystery: the powerful women! There are lots and lots of women mentioned here and in most cases, they are clearly cherished by Paul.

The genealogy in Matthew 1:1-16 was such a sleeper for me until I experienced an epiphany and saw the reason behind mentioning the women in those verses (Tamar, Rahab, Ruth, Bathsheba, and Mary). They had a message for me: if God could use them, he could use me. And out of that revelation, I created a one-woman show that I toured for several years called Pente.

Now, in this chapter, I see another group of women with very little story to illuminate their place in the timeline, and yet, they are there: Phoebe, Priscilla, another Mary, Tryphena, Tryphosa, Persis, Rufus’s mother, and countless unnamed ones since households were listed by the head of house alone. But women were there, serving, loving, praying, and working in tandem with their families to illustrate the message of Jesus.

Scholars assume Phoebe actually carried the letter of Paul to the Romans. Was she allowed to read it? Did she travel from church to church (there were many house churches) in that great city? Did she carry additional personal messages from Paul? She was from a coastal city of Corinth, at least 600 miles from Rome. That was no gentle expedition. I’m not saying she was the Pony Express, but it’s amazing for that time period for a woman to travel with this type of a mission.

I know, there are other places where Paul seems to give women the back seat. I struggle with these sections too. But as I study those areas along my New Testament trek, I want to remember this Paul, who sent Phoebe with a critical letter to the gentile believers in Rome.

All of the women to whom Paul is sending greetings are commended for their “work.” I doubt he means “woman’s work” either. He is talking about the same work that all of us are called to do: being a witness in word and action: fulfilling the call of Christ in our lives, equally distributed by grace.

Oh yes, this is a day to remember and celebrate that Jesus’s work on the cross included a great emancipation for women of faith. Amen.

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Signs and wonders don’t just happen haphazardly. They are a huge responsibility: heady stuff to experience a miracle (either on the receiving end or the giving end). Can you imagine being the conduit for one? Or have we grown cavalier about it?

Romans 15:19
[Even as my preaching has been accompanied] with the power of signs and wonders, [and all of it] by the power of the Holy Spirit. [The result is] that starting from Jerusalem and as far round as Illyricum, I have fully preached the Gospel [faithfully executing, accomplishing, carrying out to the full the good news] of Christ (the Messiah) in its entirety.
[Amplified]

Fortunately, Paul understood and was intimately acquainted with the source of power. He knew and trusted the Holy Spirit to do what was needed for the sake of another every time. Every sign, every wonder, and every miracle was a focused expression of God. Paul was just the hands and feet to bring that miracle to the right moment in time.

I have often wondered what it would be like to be used in the healing ministry. Initially, it sounds fantastic, to lay hands or pray for someone and then witness that person’s healing or recovery. But a trap is in not respecting the full source of the power. Except for Jesus, a healer is nothing but a vessel that has learned to pour out pristine force. But how does one keep the pour untainted? How do I avoid tampering with the flow, adding my own hopes, desires, and interpretations? How do I keep myself from holding back a small trickle for myself? How do I avoid pride and uber-confidence?

In my earlier years, I would lay hands quickly, ready to give that miracle-working stuff a chance to operate. Looking back, I see it was too much about me and not enough about the other. I am not so quick today. I sense a greater responsibility in praying for another. There must be faithfulness to the moment and connection to the source. I must be transparent and authentic. I must be clear.

Prayer is serious business. Let me not be casual about it again Lord. Every prayer is an opportunity for signs and wonders. Every prayer can be direct contact with the greatest power of the universe.

And with that in mind, I think about Paul when he commands us to “pray without ceasing” [I Thessalonians 5:17]. Accordingly, we must have the ability to be in continual contact with the Source, not just saying a lot of prayers out loud or repeating affirmations, but a genuine unity of spirit, connection, mindfulness, and awareness.

That’s the first miracle . . . and it happens within.

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Hope is already powerful in itself. There is a sustaining energy to hope that is unlike any other belief. With hope, anything and everything is possible. Now, imagine hope flowing over a glass like a carbonated drink. It’s exhilarating, really.

Romans 15:13
May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.

When Jesus came into the world and revealed himself to a poor and hurting world, he was a beacon of hope. In our culture, unless people are fighting serious illness or sudden loss of livelihood, we don’t have as much appreciation for the power of hope. We have replaced the potency of hope with desire. But hope is much more dynamic than mere desire.

Hope is so strong it can live and grow in the worst circumstances. Hope needs no proof, no logic, no reasons. Hope needs no group and no training.

Hope begins with two simple words: I believe. And hope expands with two more: I trust.

I believe in a sovereign and loving God. I believe circumstances can change. I believe anything is possible. I believe in miracles.

Today, I want to re-imagine myself with undaunted hope. That kind of hope would, indeed, produce peace and joy. Yes, I can imagine that, even for me.

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Opposites. Either I judge others quickly, forgetting I am equally fallen; or, I wash over reality because I want everything to be smooth sailing. (Don’t rock the boat.) Both ways are problematic and reflect denial.

Romans 15:7
Accept one another, then, just as Christ accepted you, in order to bring praise to God.

Paul writes that we must accept one another but the acceptance must be based on truth. It’s not about accepting someone as we “wish” he or she might be (eventually) but accepting what is really there. That’s not particularly easy if the person is difficult.

I confess, I withhold a lot of my acceptance of others based on their behaviors. I accept them “up to a point,” but not really. And yet, Christ accepted me right where I was 30 years ago: alcoholic, drug-dependent, crass, slovenly, and immoral. Jesus did not wait until I got my act together or became approachable. I was book smart but Bible naive. I didn’t know I needed a savior. I didn’t believe I needed anyone.

The stories of Jesus show his ability to accept others over and over again. It’s one of the reasons the Pharisees and “teachers of the law” chastised him: eating and drinking with sinners. Jesus allowed himself to touch, listen, and understand others who were immersed in sin but was confident in the Spirit of the Father within to keep him centered and whole. Jesus knew Himself.

Historically, I have been a bit of a chameleon and unconscious mimic. When I lived in the South for a few years, I developed a pretty strong southern accent, just by sheer exposure. When my kids bring home slang from school, I find myself incorporating it into my daily language without effort. I am too much like a sponge.

One of my favorite illustrations of this phenomenon was years ago when I had my first real “day job” in an advertising agency accounting pool back in Chicago. Thirty women sat in rows of desks with calculators and piles of paper. Initially, I was the oddball, the hippie in my colorful clothes and wire-rimmed glasses who mocked those girls for talking every day about their dinners the night before and what they watched on television. A year later, I had become one with them. I was talking recipes, husbands, television soaps, and vacations. I had acclimated and conformed to the daily norm. It was a type of acceptance, but not the one that Jesus proposes.

It’s not about fitting in. It’s about being strong in heart.

Accepting others comes from within. Accepting others, based on truth, requires an honest assessment of oneself first, then others. Accepting others is a kindness, a type of love. Accepting others is inclusive. Accepting others gives permission for that person to simply “be.” Accepting others allows for differences.

Today, I know, I will be challenged to accept others. Keep me centered in order to be fully present in the reality of others. Keep my heart open and yet fully infused with the presence and power of the Holy Spirit. Thanks be to God.

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What is allowed: much more than I used to believe. My faith in God has grown exponentially and with that expansion, so has the umbrella of God’s grace grown in like manner.

Romans 14:22a, 23b
Your personal convictions [on such matters]–exercise [them] as in God’s presence. . . For whatever does not originate and proceed from faith is sin [whatever is done without a conviction of its approval by God is sinful].
[Amplified]

This passage is full of personal freedom as long as faith is the foundation. Too many Christians have browbeaten one another into believing in a very small and narrow God who is watching and waiting for the followers to step out of line. I don’t think so anymore.

In my last Bible Study class, one of the participants said her family calls these rules the “makey-uppies” and I agree with her 100 percent. Like the Pharisees of old, many start making up additional interpretations of the law to keep the road as narrow as possible. Perhaps the scriptures about the way being narrow [Matthew 7:13-14] have caused believers to create a tiny, tiny door for faith. And as they squeeze through, they pat themselves on the back for being so narrow.

Here’s a better picture: the narrow way is more like the Tardis from the stories of Doctor Who. On the outside, his vehicle looks quite small, only as big as a British style phone booth, but once inside, it’s expansive and full of rooms and possibilities. This is the way of Jesus.

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Today I am being asked to choose, consciously, to adapt my behavior for the sake of another. And that, not for just any “other,” but for a “sister/brother,” someone who shares my faith walk, who is in koinonia (community) with me. Hmmmm.

Romans 14:14b-15a
. . . But if anyone regards something as unclean, then for him it is unclean. If your brother is distressed because of what you eat [by what you are doing], you are no longer acting in love. . . .

This challenges me because I have been working on authenticity so much lately. Historically, I have not believed I could “be my true self” around some my church friends. I perceive myself as slightly different from them, a little off-beat. I know I enjoy activities that some would consider inappropriate in their eyes (certain books & movies for instance). I have political points of view that may very well be quite different from their own.

I have resented this “duality” and I have wanted to “come out” (and no, I’m not saying I’m gay), to my church family. I just want to be real… authentic and transparent.

So, what do these passages from Romans tell me to consider?

Here’s what I think it has to be about for me: it’s a difference in attitude. The “hiding” of my true self before was based on assumptions. And yet, I don’t really know if what I do, think, or read is a stumbling block for someone else. I have rarely opened myself up to that degree. And so, I still think I need to continue this path of onion peeling. However, if my choices cause someone else distress, then I can consciously choose not to participate in these activities or conversations for the sake of the other.

Again, the difference is in the conscious choice for the sake of the other.

I need to think about this more. But for today, I just want to be more mindful of the reasons behind my behaviors, the roots. Assumptions are dangerous for everyone involved. But loving choices can be healing.

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Just live my story, that’s all I am asked to do. If I could keep it clear in my head that it’s my own journey that is mine to share, to correct, to adapt, to transform, and unfortunately, to also withhold, warp, or destroy, then I wouldn’t be so judgmental of others.

Romans 14:10, 12
Why do you criticize and pass judgment on your brother? Or you, why do you look down upon or despise your brother? For we shall all stand before the judgment seat of God. . . . And so each of us shall give an account of himself [give an answer in reference to judgment] to God.
[Amplified]

God has the end of all the stories in hand. I cannot know what is in the heart of another person or their struggles or their understanding in this moment. Each person’s way carries its own challenges. Truly, who am I to say whether this one or that one is doing the best with what has been given to bear. We are all trying to figure it out. We are all trying to make the best of it.

These passages from Romans are actually an invitation to freedom. It is not for me to carry another’s journey. I can walk beside. I can live fully in my own understanding of a life in Christ and it is in that living that others might experience contact with love, hope, joy, etc. But it is not for me to drag the unwilling along my way. Nor is it for me to condemn their way (for the path could change in a moment).

To help another is simply to be present with that “sacred other.” To help another is to give access to my heart and soul. It is only my authentic self that can give life. It is only the Christ within who can touch a life.

Oh Lord God, may my account in that last day be a testimony of discovery: more of Christ and less of me.

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