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Icon: John the Baptist

To wash ceremonially in ancient Jewish times was to participate in a mikveh (or mikvah). For rituals, particularly washing from impurity, required “living” or flowing water such as a river or mikvot (the mikveh place) fed by a natural spring. It constituted the washing away of the old impurities and to mark the beginning of the new.

Matthew 3:1-2,
In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” . . .  “I baptize you with [or in] water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with [or in] the Holy Spirit and fire.

John the Baptist treated sin as the greatest impurity of all and called everyone who wanted a new start to celebrate a mikveh with him, right there in the desert, in the river Jordan. While priests, via the regulations in the Torah and other rabbinical writings, performed the mikveh for a variety of circumstances (after sexual relations for men, a menstrual cycle for women, after the birth of a child, upon declaring someone healed of a skin disease or leprosy, prior to Yom Kippur, and so forth), this may have been the first time that a mikveh was performed without a traditional priest.

John’s message was clear: prepare the way (prepare yourselves) for the coming Messiah. Release the old and make room for the new.

The water submersion was a ritual meant to mark a moment in time. And yet, John promised another moment, a time that would be marked by something more permanent than water: the Holy Spirit and Fire.

The baptism of the Holy Spirit came after Jesus’s resurrection, the gift was given (and promised) to all believers — the in-dwelling of God [Acts 2]. This in-dwelling changed everything and everyone. We tend to minimize this deeply motivating presence today.

There is so much “Jesus Junk” (Tchotchkes) and pat phrases like “Jesus loves you brother.” But it’s more than that. It’s not just that Jesus loves you; it’s that Jesus is you [Philippians 1:21]. Jesus and the Holy Spirit are one. And once Jesus has been invited to occupy us, then the process of true sanctification begins, fusing me and the Christ. And with sanctification, unnecessary elements must, like chaff, be cast away and in some cases, burned away through experience, pain, persistence of motion, and repetition. We are all intended to “get it.”

The occupy movement from Wall Street to Washington, D.C., has nothing on the potential power and change that comes from the occupation of a human being by the Holy Spirit. This is the most authentic change of all.

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There are a few stories in scripture about being told to get up and go. Abraham comes to mind [Genesis 12] when God told him to leave Harran and go (who knew where) and Abraham wandered to several places looking for the right one (and even, for a time, into Egypt). When God first spoke to Abraham and Joseph, the “away” was more important than the destination.

Matthew 2:13-14
When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”So he got up, took the child and his mother during the night and left for Egypt . . .

God doesn’t always give us the big picture when we’re asked to leave one situation or place for another. In fact, I think the truly Godly adventures come with a pretty good dose of the unknown (may even a flat-out Star Trek mission “to boldly go where no man has gone before). Anytime we leave the familiar for the unfamiliar, there is trepidation and fear. If there wasn’t, then we’re probably not being straight-up about the departure. We’re thinking, I can always go back. Like so many twenty-somethings who are boomeranging back home after college while looking for work, they figure “home” is a good Plan B. But you see, Joseph didn’t have a back up plan. He was totally dependent on that voice inside his head that said “go” and had to hope he’d hear it again when (and if) a time came to return.

Me? I’m always second-guessing my destination. My not-so-private joke is that I prefer “planned spontaneity.” I don’t even like using a GPS because it’s a turn-by-turn description and too hard for me to “see” ahead. Give me a good old paper map any day. (And this is from a tech junkie!)

So, here’s the thing. If God wants me to head to Egypt (symbolically), chances are I’m going to ask for a Fodor’s. Maybe, if I had a really strong guide or someone who’s been there before, I would be more willing to go.

This is where the Body of Christ could really come into the picture. You see, each one has been to one of these Egypts along our way. Right? Even me. Like everyone, I’ve had times and places I didn’t really want to go, but I had to go and despite my proclivities, I didn’t always have a map: I learned through experience. Boy, did I learn. (I’m pretty sure those “Egypt” trips would have been better had I gone willingly; had I gone with trust in the one sending me there.)

That’s the key: I can say or do all kinds of things to avoid Egypt and yet, I end up there anyway–the long way; like the Israelites who had to put in those extra 40 years in the desert because they were unwilling to trust God for the land of milk and honey. They thought they knew better.

I believe I have a certain obligation to go back and tell/show the other ones about the way. I know there are folks still hanging back? Granted, I blazed a pretty loopy trail, but I also got some insights and short-cuts in hindsight.

As I begin this new, and last quarter, of my life, I believe I am being asked to take on a new role.

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Joseph was pretty clear on what to do about the “Mary problem.” Basically a nice guy (apparently), he would divorce her quietly and she could deal with the fall-out on her own. After all, it really wasn’t his mess. But God had another plan. So, how does God get through to us after we have already made up our minds?

Matthew 1:19
Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.

I would like to say that I have a list of experiences where I wanted to go one way and God wanted me to go the other way and I had a convenient dream (that I remembered) and then realized, “Oh, God is speaking,” so I changed my mind. There’s a laugh.

I am stubborn and bull headed. Once I decide (and I mean really decide) to do something, it’s like pushing a boulder up a hill to get me to change. In some cases, that persistence has been a good thing. The adoption of our daughter was a two-hear slog and only our dogged faith got us through. We had plenty of people try to change our minds. After all, everything was going wrong. So, in this case, we believed God was actually in the midst of it all.

But, I know, there are many more pigheaded decisions I have made that kept the angels busy trying to break through my iron resistance. Or maybe it wasn’t even those stubborn things but the impulsive ones that caused the most complications and mistakes. I’d get something in my mind: sell the old house and get a new (debt, debt, debt); buy a new car; send the boys to private school; go on a long vacations; accept another pet (and another and another and another); or simply say something hurtful. . . because it seemed right in the moment.

Looking back, I’m sure there was a lot of wing flapping and microphone testing (“Can you hear me now?”).

So, what is the point? My decisions (or mind gripped ideas) should be given time and space to hear from God. The Holy Spirit is wondrously creative and can help work out a lot of dicey situations.

At least I didn’t purchase one of those time shares in Timbuktu.

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Looking for something to consider and meditate upon in the first twenty verses or so of Matthew is not easy. Many years ago, I created a performance piece that illustrated the lives of the five women of this genealogy, but it is only now that I discover that there is controversy over this list. In other places in scripture and Jewish history, the generations are not equally fourteen by fourteen by fourteen. What gives?

Matthew 1:17
Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.

If anyone is interested in a discussion of this discrepancy, there is a good (although somewhat dense) article in the Harvard Theological Review by George F. Moore. Most of it appears to be the need for synchronicity in the expectation of the coming Messiah. It’s a case of cycles. In a world where cycles were seen each year and marked with feasts and worshipful sacrifices, they were critical. We experience cycles in our own world, but, perhaps more dependent on one’s lifestyle or geography. After all, not every area of our country or world experiences the four seasons, some only have three (cold, hot, and rain). Others maybe two, warm and snow. Or what about the other cycles we’ve arbitrarily created? How many of us, because of the beginning of school in the fall, start something new at that same time of year? And there are those who follow the church calendar, another kind of cycle. And still others, follow the monthly cycles of their bodies.

Cycles help us give meaning to the changes in our lives. It is a wheel of time, if you will. I believe time is the most critical of all dimensions for human. We can do nothing to change the march of time (although there may be some extraordinary humans who have discovered a way to break the skin of time and have entered another dimension . . . and still others who have traveled space and played tricks with time). But most of us are slaves to cycles of time.

Even now, I keep glancing at the clock in the lower right hand corner of my screen. Time is marching and I must go to work. I’m late.

In recent years, many people have hungered for knowledge of their personal genealogies. They are looking back. They want to count their generations. Where are each one of us in the cycle of our generations? Where is the beginning point? And where might we be heading?

I am the accumulation of my generations past. I am a contributor to the generations of my future, whether biological or not. I am a point in time. Or an exclamation mark. Or a question. I am a breath. I am a color, a sound, a mark.

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Some people call it writer’s block, but for me,  it’s more like malaise. I looked it up: “a vague or unfocused feeling of mental uneasiness, lethargy, or discomfort.” I’ve had it for the last month (or more) and I have put less than 500 words (or prayers) to page. This is not good. I need to get back on some solid ground.

Psalm 40:2
He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand.

Here’s a bit of confession: I haven’t felt like writing. It’s a grievous mistake, I know, because writing (like prayer) cannot be done out of feelings alone. It’s a discipline. A persistence. A slogging-on despite the circumstances. My favorite metaphor for endurance and doggedness leaps up: the tortoise of Tortoise & Hare fame. But you see, I have given way to the Hare again, round and round and round I go, no closer to the finish line, and off the path.

Another confession: if I am not writing, you can assume I’m not praying. The two have gone hand in hand for the last several  years and apparently, the Muse has departed, the Spirit hides behind a cloud, and the galloping horse of time has whipped through my apparently delicate balance of personal retreat with both God and Muse and daily life.

It’s not that daily life is a bad thing. I’ve had an amazing number of experiences and involvements over the past six weeks, from travel to Europe to visit extended family to my Navy son visiting for two weeks and second trip out west. Each agenda was full of laughter and joy and healing. I was much blessed. But. . . I took no time alone. Each day I hit the ground running and every minute was loaded. And really, that’s not so bad in itself. I know. But, once I returned to the days and minutes of normalcy and anticipated routine, I had no anchored place or time. I no longer retreated to my favorite chair (or if I did, I woke up an hour later) and I no longer had a plan for study since I just completed my New Testament journey of echoes, prayers, and meditations. Everything has come to a point all at once and, since my way is unclear, I am still standing at a crossroads of sorts. Where do I go from here?

And the worst of it all? When I stop doing something, I tend to forget how to do it. This is most clearly illustrated in a foreign language. Use it or lose it.

To get good at writing, one must write; and to get good at prayer, one must pray. No other way.

I am amazed how easily and quickly I lost my routine of prayer and writing. In the past, I had conquered malaise by keeping track of my time. I know that sounds anal, but it worked! Each time the inner voice of condemnation would attack me because I missed a day or two of prayerful meditation and study, I had facts to shore me up. Sure, I missed a day, but in a year, I’ve gotten it right over 70 or 80 or even 90% of those 365 days. So, “evil voice,” back off! I’m ok.

That pattern  has worked for the last five years.

And in the writing department, I became a great fan of Anne Lamott and her book, Bird by Bird, who encouraged me to start writing, 300 words a day, every day! And I did. I even completed a manuscript that way. But then, the next step was editing and cutting and slashing and changing and re-writing and soon, 300 words could no longer be used as a measure. I faltered. I am once again unsure, beleaguered by another voice or worse, silence. I tried to give myself a little credit, after all, I was still blogging. At least, I was. I did.

Breathe. I gotta breathe here.

Scratchboard by Michael Halbert

Today, a holiday, I woke with the determination that I would count it a victory day over lassitude and melancholy. I would pray. I would write. I would tend to my inner self. So, how did that go: I slept more than anything else with books on my lap and pen falling to the floor, tea growing cold. I lost four hours of my day to malaise, true malaise. Shortly, I must go to the grocery store for dinner. The day is flying by.

And yet, I do have this to show myself. I am sitting here right now. I made it this far. I crept over the edge. And tomorrow, hopefully, I will make the next step.

It’s time to choose. A way.

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Painting by He Qi Chin

The hard part in these verses, the first of seven admonitions to the churches in Asia under John’s authority, is the complimentary tone, the praise for all of their hard work, and in particular, their endurance and perseverance. And yet, it is for nothing without love.

Revelation 2:3-4
I know you are enduring patiently and are bearing up for My name’s sake, and you have not fainted or become exhausted or grown weary. But I have this [one charge to make] against you: that you have left (abandoned) the love that you had at first [you have deserted Me, your first love].
[Amplified]

This is the classic Mary/Martha conundrum [Luke 10:38-42] where Martha, the overly busy one is chastised by Jesus whereas Mary is praised, not for her “good works” but her devotion, her love.

I think about my early weeks as a believer. They were indeed like the proverbial honeymoon. I wanted to be in the Presence as much as possible. I prayed effortlessly for hours. I devoured the scriptures, cover to cover, several times over. I wanted to know God. I wanted to catch up. I had missed so much.

As a child, I was raised in the Latvian Lutheran church, and that, in itself, is not bad, but growing up in America where my heritage became more and more of an add-on instead of a way of life, I kicked against the church just as I kicked against Latvian school and speaking Latvian in the home. I did not really listen. I did not learn. And as a result, by the time I reached adulthood, I knew the Bible as a group of stories and parables. It held no life.

Many years later, in the noise and speed of New York City, miles from my hometown in Indiana, living the life I had imagined a young actress should lead, the last person I expected to encounter was the Christ.

My encounter was personal, just the Word, the Presence and me, Christmas Eve, 1979. At first, uncomfortable with my new found love, I mumbled my decision to follow this Savior. I didn’t really want anyone to know. But things do change and people saw my change and the old haunts, the old ways, no longer had appeal. In some cases, it was a test . . . not for me, but for this God I had chosen to follow. And that one was faithful, eventually removing me from each and every terror, drug habit, drinking habit, and erotica.

My first love first loved me.

But thirty years is a long time and like an old married couple, I have become somewhat cavalier in my relationship. Still busy, still faithful, but without the wonder. I am a good volunteer. I say “yes” to almost every task. I fill my calendar.

Irmgarde,” the Lord might say, “you are worried and upset about many things, but only one thing is needed. And Mary is an example of what it means to choose what is better.

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How do we lose the bottom line? God is God and that’s the point. God is sovereign. God is above all, within all, beneath all. Acknowledge God and life can be trusted. Engage God and a life can be transformed.

Revelation 1:8
“I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.”

Start here. I start here today. Today is my Alpha. . .

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