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Posts Tagged ‘Jesus’

I understand the command to pray, or to “call out” to God; I understand “asking” for help; I understand the concept of blessings and the intent of intercession. I know there are answered prayers and there are unanswered prayers. I know it is implied and implored. It is a discipline and a state of being. It is a foundation of faith. I know these things. And yet, my prayer life diminished. I am hollow in prayer. My prayer has become relegated to the emergency and no longer the essence of my day and breath. I was there and now I am not. I was deep and now I am shallow again.

I was floating in the deep waters. I am back in the sand and it is low tide, the water of life seeming to retreat.

I have not recovered from the ending of my project in study and prayer and writing. That held me close but once the regimen was removed, my house collapsed. There is a sorrow now in me. And flagging sense of loss once more. An attack of remorse and disappointment that is hard to shake.

I skied up and down some great mountains and hills and my momentum kept me going for a long time. But now, I am on a wide plateau and there is no motor, no synergy, no muse, no battery pack. There is only the craggy rocks before me with no guide wires. I am looking for the first hand hold, the first leap, the first small goal to reach in order to begin with a sense of possibility.

To do first. . . to pray . . . to read . . . to serve . . . to wait . . . ?

Like an alcoholic who was doing so well and then drinks again, so have I been. There is nothing left but to slog back again to authentic sobriety, which for me, is authentic spirituality.

I took a vacation from my inner self, expecting the connection to remain open and instead found my inner spirit roaming like my cell phone, and now, out of power. Plug in, sure. But to what first?

I think it’s prayer. I think it’s stillness. I think. Breathe. Breathe.

Just a little worried. This time.

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I looked it up, the word, beatitude. It actually comes from the Latin word, beātitūdō, which means perfect happiness. I was already suspect with the idea of “perfect,” not to mention the leap to my struggle with perfectionism. Add the expectation of happiness, a most elusive beast [it’s right up there with joy], and I feel like the entire premise is a prescription for failure.

Matthew 5:1-3a
Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them. Blessed are . . .

Of course, it gets worse before it gets better. Most people have the general understanding of the beatitudes. They know it’s a list of blessings based on a series of paradoxical statements. In other words, be perfectly happy when you are poor in spirit, mourning, meek, hungry for righteousness, merciful, and pure in heart while peacemaking and being persecuted. Now, if that doesn’t make you want to jump up and follow Jesus, what will?

I’m only kidding, of course. But really, the beatitudes feel like the high end of understanding and following Jesus. Despite professing the Christ for over thirty years, I break out in a sweat when I have to revisit the beatitudes. They seem to uncover me or reveal me in a way that nothing else in scripture does. I feel like I need to go to a meeting, stand up and say, “Hi, I’m Irmgarde, and I’m not living out the beatitudes.”

You know, the implication is that this was the summary teaching, the preview of everything that came later. Jesus ultimately walked out these seven verses [Matthew 4:3-10] in the next three years of his ministry. And all the while, he’s saying, this is the way despite what you may think or see. Here is the real freedom. Here is answer to what it means to be fully human.

Let’s all pause and think about that today.

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Of course, we know why a lot of them followed Jesus. He was healing the sick, and at the beginning of his mission/ministry, he was healing them all. He was a sensation! Who wouldn’t follow? Don’t we do the same today? Don’t we follow the wondrous . . . the unbelievable . . . the news worthy . . . the tragedies . . . and the inexplicable?

Matthew 4:24-25
News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them.Large crowds from Galilee, the Decapolis,Jerusalem, Judea and the region across the Jordan followed him.

If Jesus was doing the same thing today that he was doing back then, he wouldn’t just have a few hundred or thousand following, he would have millions through the Internet and media. It would be a real circus.

He had only just started his ministry according to Matthew. He was making the circuit around Galilee, stopping into various synagogues along the way and teaching about the kingdom of God being near and close at hand. (It was thirty square miles.) He had headed back home to Nazareth first, got shut out of his home church and then headed to Capernaum (via Cana) where his reputation both followed and preceded him. His notoriety started heating up pretty fast.

Currently, we’re in Olympics fever from London, and I marvel as I watch the various athletes exhibit their best efforts while being followed by a slew of reporters and cameramen. There are remote cameras following them above the water as well as along the track. There are satellite cameras and there are long lenses poking out from every corner. Every movement, every tear, every laugh or smile, is caught on camera. Every win, whether by a long shot or a hair’s breadth, is captured.

Can you imagine the cameras capturing the healings of the Christ? Who would interpret? Who would be the pundits? Who would get the first interview? What would the witnesses say? How long would the healed person be followed around by reporters, perhaps looking for a fake? Where would Jesus go to avoid the constant barrage of both the needy people as well as the rubber-neckers? Where would Jesus go to bypass the media? And who would know the truth? Would we believe what we saw on camera? Would we follow Him on Fox News or NPR? Would we snatch up People magazine to see the pictures of someone rising from the dead? Or would we pick up the Inquirer in the grocery line that exposes Jesus as a fraud?

What keeps me following Him today? Is it the scripture stories? Is it the fellow believers? Is it my circumstances, once dire, and now more stable? Is it the miraculous or the mundane? Is it the charismatic pastor or the throbbing music beat at church?

There were times in my journey when I longed to see and experience more of this Jesus/Holy Spirit, not unlike the fantastic descriptions in scripture, written and retold, and then sustained by faith and repetition through the centuries. I wanted a miracle! Each decade in the 20th century has brought various phenomena, from speaking in tongues, to falling in the spirit, to laughing in the spirit, to prophetic utterances, to spontaneous healings, to golden dust falling on the faithful. Each manifestation brought thousands into a place and time, who like the followers of Jesus, wanted to see, hear, and feel, a tangible presence of God. And although it was often fleeting, many were not disappointed. At least, not at first. But then the phenomena passed, the touched people moved on, the crowds thinned, and we looked for the next manifestation.

But who/what did we follow? The miracles or the person? Who did they follow? The miracles or the person?

And all the while. The kingdom was near and still is. The kingdom is within us; in our midst. [Luke 17:21] Here. Everything needed is right here. Right now.

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Illustration by Brain Danaher

I’m not much into fishing. In fact, I’d say I’ve gone fishing exactly one time. This metaphor for drawing people to the Christ doesn’t exactly resonate. My view of fishing: get some equipment, pick/find a spot, bait the hook, throw it out and wait; get a nibble and yank like crazy. Lose fish. Start over.

Matthew 4:19-20
As He was walking by the Sea of Galilee, He noticed two brothers, Simon who is called Peter and Andrew his brother, throwing a dragnet into the sea, for they were fishermen. And He said to them, Come after Me [as disciples—letting Me be your Guide], follow Me, and I will make you fishers of men! [Amplified]

What’s the attraction for fishing? I see people fishing off our town dock all the time. Sometimes in small groups, sometimes alone, sometimes with a kid-relative. When I go on vacation, there are signs everywhere for bait (apparently different bait works with different fish – I got that much). And the first time I actually walked around the fishing department of a sports store, I was shocked. There were so many different lures and poles and gadgets. Did these actually make someone a better fisherman or just high tech?

But let’s go back to the message behind the metaphor. Jesus was talking to fishermen who used nets. It was more like a drop it in and haul ’em out kind of fishing. The expectation was that “human fish” would be hauled in by the hundreds and even thousands. I wonder if the fishermen-disciples started out expecting some additional equipment.

In the end, the fishing was done quite differently: travel, talk, share, teaching, listen, accept, and invite. The bait was love. Only one kind: unconditional.

Some people still think fishing for people requires a lot of extra stuff like buildings and hot worship music and lights and video and an “online presence.” Are people so different today? Or are we just in a hurry?

Peter was in a hurry. By the time he got to the day of Pentecost, he was bringing in believers by the net full. But in the end, despite the initial haul, the most effective method was still travel (go to where the fish are), talking (give and take conversation), sharing (give what you have and can), teaching (what you’ve learned long the way), listening (everyone has a story), accepting (practicing the art of non-judgment), inviting (live life together) and love (do, act, and touch in their best interests).

In God’s time, I am fishing every time I with someone, every time I engage with someone, every time I touch someone, every time I share space with another human being. My success as a fisher-woman is my commitment to handing out the bait.

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What is the take away for doing something 40 days? Whether it’s in fasting or in temptation, there’s something here about forty days that should be considered, should be pursued. It’s a whole lot of waiting: more than five weeks of consideration. I wonder what would happen if I waited (prayed, contemplated, meditated) forty days before I initiated a plan or a major decision?

Matthew 4:1; Mark 1:12-13a; Luke 4:1-2a
Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.
At once the Spirit sent him out into the wilderness, and he was in the wilderness forty days, being tempted by Satan.
Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil.

There are other scriptural examples of 40 days: the flood (Genesis 7:17); Moses on Mt. Sinai (Exodus 24:18; 34:28; Deuteronomy 9:9); Spies in the Promised Land (Numbers 13:25); Goliath’s challenges (I Samuel 17:16); Elijah’s flight and fast (I Kings 19:18); Jonah warns Nineveh (Jona 3:4); Jesus appeared to the disciples after his resurrection (Acts 1:3).

All of these 40 day increments are wrapped up with important events, usually before something major would happen.

So, let me put this in perspective (for myself, if nothing else). If I claimed this 40 day waiting period starting today, that would mean on Friday, September 14th, I could begin: I would know whether to go forward or not. If I seriously pursued my quest for those 40 days, I would know. It’s like a promise, I think.

Don’t misunderstand me. I get it that this period should be led of the Spirit and yet, I have a feeling. If I laid out my heart’s desire, my plan before God and then repeated my request each day, I believe I would have an answer. I would also have a bit of a struggle along the way. Based on the stories, a truly authentic 40 days is laden with challenges. Satan (or however you want to call that negative voice/power in our lives) tempted Jesus the whole time just like Goliath tempted the Israelites. Goliath mocked them and taunted them: Dare you! Double dare you to come out here and fight me (on his terms of course). Satan does the same thing. The forty day challenge puts the entire experience on God’s terms.

Apparently, 40 days are just long enough. They take the person just beyond that point we can do it on our own. Forty days include the extra mile.

What do I really want to know? What game-changing decision do I want to contemplate? What would be the best news ever?

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Icon: John the Baptist

To wash ceremonially in ancient Jewish times was to participate in a mikveh (or mikvah). For rituals, particularly washing from impurity, required “living” or flowing water such as a river or mikvot (the mikveh place) fed by a natural spring. It constituted the washing away of the old impurities and to mark the beginning of the new.

Matthew 3:1-2,
In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” . . .  “I baptize you with [or in] water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with [or in] the Holy Spirit and fire.

John the Baptist treated sin as the greatest impurity of all and called everyone who wanted a new start to celebrate a mikveh with him, right there in the desert, in the river Jordan. While priests, via the regulations in the Torah and other rabbinical writings, performed the mikveh for a variety of circumstances (after sexual relations for men, a menstrual cycle for women, after the birth of a child, upon declaring someone healed of a skin disease or leprosy, prior to Yom Kippur, and so forth), this may have been the first time that a mikveh was performed without a traditional priest.

John’s message was clear: prepare the way (prepare yourselves) for the coming Messiah. Release the old and make room for the new.

The water submersion was a ritual meant to mark a moment in time. And yet, John promised another moment, a time that would be marked by something more permanent than water: the Holy Spirit and Fire.

The baptism of the Holy Spirit came after Jesus’s resurrection, the gift was given (and promised) to all believers — the in-dwelling of God [Acts 2]. This in-dwelling changed everything and everyone. We tend to minimize this deeply motivating presence today.

There is so much “Jesus Junk” (Tchotchkes) and pat phrases like “Jesus loves you brother.” But it’s more than that. It’s not just that Jesus loves you; it’s that Jesus is you [Philippians 1:21]. Jesus and the Holy Spirit are one. And once Jesus has been invited to occupy us, then the process of true sanctification begins, fusing me and the Christ. And with sanctification, unnecessary elements must, like chaff, be cast away and in some cases, burned away through experience, pain, persistence of motion, and repetition. We are all intended to “get it.”

The occupy movement from Wall Street to Washington, D.C., has nothing on the potential power and change that comes from the occupation of a human being by the Holy Spirit. This is the most authentic change of all.

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Come. It’s an invitation. Come see. Come along and be a part. Please come (don’t stay behind). Come with us. But it can also be a command: Come! Come here. Come on. Come away. Move! Why do I resist this word? Why do I want to go the other way? Why retreat?

Revelation 22:17, 20 b
The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life. . . Come Lord Jesus. 

It’s a commitment to come along. It means walking or running forward. Anything else is a decrease or standing still.

When I accepted the truth of Christ as the unique being He is, I did not fully understand the implications, but I did hear the call to participate in the God Presence anyway. It was quite simple, just these words, “Come … and drink.” And these words, “Come Lord Jesus.” And with my willingness to move forward, Christ moved closer to me into a mutual embrace.

Thirty-three years ago, a friend asked me to read the New Testament as an exercise, an acting exercise if you will. In the same way that an actor should read a script for the first time, I was asked to put these words, “if this were true,” at the beginning of the text and suspend all judgments until the end. It was in this way that I heard the invitation as well as the command, to come. Like stepping through a door, I knew I would be entering a different world. For awhile, I tried to straddle the threshold, but in the end, there is only, “come” and then a decision. It’s only after the decision that a person can really know, grow, and change. Even Yoda had it right, “Do… or do not. There is no try.”

I began this particular journaling/blogging walk through the scriptures back in 2009. It’s been a very slow investigation and yet quite revealing. Of course, there have been lost days and lost verses, so I assumed I would just start over again once I finished. But is there a point? Have I lost the momentum? Am I too scattered?

I felt an actual resistance to reaching the end of Revelation. That is, until I read that same call, that allure to drawing closer, the beckoning voice of the Holy Spirit with a promise of more and deeper. Come.

What will that look like? I don’t know. But I must go.

Last week, I went to Hershey Park (amusement park) and in an uncharacteristic and spontaneous moment, I agreed to ride a roller coaster with which I was totally unfamiliar. I did not know how fast it would go or how steep it would climb or drop. I had not been watching it while walking around the park looking for my family. We met up at the entrance of the ride and they said, “Come on Mom,” and I went. It was terrifying. But I survived, as we mostly do. I screamed, I prayed, I closed my eyes, I opened my eyes. I experienced a mini-life.

God does not intend for me to know much about the ride. He just wants me to come along.

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