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Posts Tagged ‘healing’

Oh foolish we who don’t believe we need salvation.

heal the worldRestore us again, God our Savior,
    and put away your displeasure toward us. . . .
Show us your unfailing love, Lord,

    and grant us your salvation. [Psalm 85: 4, 7; NIV]

It’s gotten corrupted, this idea of being “saved.” I suppose we can blame all the good-hearted Christians who claimed the “born again” phrase and the Bible thumping preacher whose gaze pierced the crowd and said, “you must be saved!” And we’re all looking around and saying, “saved from what?” The whole saved got totally personalized. And although it’s true, we all do need personal salvation (or in my view, better described as surrender), it is global salvation we should think about now.

Our world is in deep danger.

According to the United Nations Food and Agriculture Organization one in eight people in our world is starving to death. Most of these people live in developing countries. Of the 10.9 million children deaths, almost half are due to malnourishment and hunger. In 2005, the World Bank estimated that almost 1,400 Million people live on $1.25 or less per day. According to a 2002 World Health report, 1.6 Million people lose their lives to violence. Just in America alone, over 30,000 people commit suicide every year [Suicide Facts]. And the number one cause for suicide is “untreated depression.” In 2004, NIMH estimated that 26% of all Americans, 18 and over, could be diagnosed with some kind of mental disorder in a given year.

Naturally, none of these statistics is hard and fast or specifically represents where we are today, but regardless, the numbers are staggering.

Humanity is in need of saving. We are dying. We are killing ourselves. And who knows when the next “real” weapon of mass destruction is loosed upon humans. We are killing each other.

Personal recovery is important. I know that very well. I lay out my state of soul to God each day, asking forgiveness and renewal. But I find my God asking me to reach out for the greater good. The psalms are teaching me about praying corporately, with a wide net.

“Show us your unfailing love, oh Lord . . . “

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Print by Julius Schnorr von Carolsfeld's (1794-1872)

Print by Julius Schnorr von Carolsfeld’s (1794-1872)

Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. . . . “No,” said Peter, “you shall never wash my feet.”  Jesus answered, “Unless I wash you, you have no part with me.”  [John 13:3-5, 8]

Jesus wanted to make a lasting impression. It’s not like he hadn’t talked about service and humility and lifting up others above oneself. But like so many of the parables and stories, he decided to create a picture, not just with words, but with actions. And yet, only John shares this story. Was it so humiliating? Did they fear the story would belie their claims of Jesus as the Messiah? After all, would the Messiah wash the feet of a mere fisherman? But for John, this was a critical illustration that could not be ignored.

And yet, the symbolic sharing of bread and wine at the meal is excluded by John. Clearly, for him, the foot washing was the most significant. And before that, the anointing of Jesus’s feet by Mary is told in detail. This too is bypassed by the other storytellers, except Luke, who doesn’t even identify the woman.

The significance of leadership and the self-abasement of feet is somehow important.

I never realized how much I under-appreciated my feet until I started having pain in the big toe of my left foot. Sometimes, it was so miserable, I couldn’t walk but a few steps. Every shoe had to pass the pain test before I would leave the bedroom. I tried everything from heat to cold to massage and acupuncture. I started wearing sandals everywhere (and not flipflops because the band would cut directly across the pain spot). Pretty soon, the pain started waking me up at night. Finally, I gave in and went to the doctor. The podiatrist was a little stumped because nothing really showed up in my x-rays or cat scan. In the end, he went ahead and did a bunionectomy even though my baby bunion was not the real problem. I think he just wanted to get in there and look around. It took almost three months to recover full use of my foot again . . . and of course, within a few months, the pain was back, not as acute, but still, there.

The podiatrist was not happy to see me again and said there was nothing more he could do. He gave me a referral to a physical therapist. I delayed that appointment for weeks out of embarrassment. I mean, really, a physical therapist for my toe??? And yet, I finally had no choice. Almost a year after my surgery, I gave in and went to the therapist. He was a really nice guy and I even told him my tale of embarrassment. The prescription was primarily deep massage.

The healing came through touch.

We don’t touch each other very much in our culture. Oh, we may hug and air kiss and we might shake hands or pat someone’s back. But a genuine touch, a focused touch, a touch with intent; now that makes a difference.

I have had massages off and on throughout the years, but only once did I have a massage by a believer who prayed over me throughout the experience. It was literally, life changing.

When Jesus washed the feet of the disciples, I don’t think he poured water out of a measuring cup or use handy wipes. He prepared them for the journey ahead. He healed them from the bottom up. He made them part of himself through touch: intimate and necessary.

I have written and will perform a monologue tomorrow evening at our Good Friday service and at one point, she says, “And if they [sinners and the the sick] were lucky, he would touch them: just so, just so.”

Touch me Lord. Wash my feet. Heal me. Prepare me for the days to come. The journey I have yet to walk.

 

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miraclesA man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child ” . . . Even while the boy was coming [toward Jesus], the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father. And they were all amazed at the greatness of God. [Luke 9:38; 42-43]

Oh, I know. It’s uncomfortable to talk about demons, the devil, miracles, and all that stuff outside our normal understanding of how stuff works. Some people can’t even stand the word “evil” as though excluding it from one’s vocabulary will make it non-existent.

And yet, I contend, if we have accepted any part of the Christ story, we must be willing to consider the reality of the other parts. In other words, there are ways that our lives can and are impacted outside of a three-dimensional world. There is a spirit world and within it, forces move in a way that we may not understand, but that does not mean they don’t exist.

In recent weeks, I was instructed by a doctor to read a book about the importance of the mind in regards to pain in my body. It’s not that the pain isn’t real, it’s that the pain is camouflage of other things going on and the mind, can indeed, intercept it. But I must be aware of this possibility before anything can happen differently. And I’m thinking miracles fall within this category, we have to have knowledge and acceptance of the possibility. This is the groundwork for healing. This is the groundwork for transformation.

It’s not important to know the “how,” but simply to surrender to the power of God to do.

What is even more interesting is that Christ empowers believers to do the same for others. Whoa! Prior to Jesus meeting up with the father and the demon-possessed boy, a few of the disciples had been given a crack at it. Nada. There was still a disconnect. This story is actually told in three of the gospels (Mark 9:37-45 and Matthew 17:14-23) and Jesus explains that both faith and prayer are the cornerstones of miracles. Not faith in ourselves, but faith in the God who has the power to do (or not do).

Of course, there is another truth I’m seeing in this passage. I know that miracles are wonderful, particularly for the suffering human. But I don’t believe that miracles happen for the sake of the person. They have to be within God’s purposes, God’s scope, God’s plan. That may sound harsh, but let’s be honest, if it were otherwise, ALL would be healed. We are not all healed. Sometimes the human journey is full of heartache, illness, poverty, and sorrow. I don’t understand that any more than the next person.

So, what is my role? Do I ask for the miracle or not? Do I ask for the demon to be cast out or not? Do I ask for the healing or not?

One mistake in this asking process is to add the little insurance statement at the end, “if it be your will.” Well, that covers all the bases then, doesn’t it? I have a little back door when the healing doesn’t happen: must not have been God’s will. Yada, yada, yada. It doesn’t, however, do much for the faith angle though, does it?

So here’s the bottom line for me: “Don’t ask if I don’t believe it IS God’s will.” And if I don’t know, then don’t pray, because honestly, that’s perverse. That’s so maybe. It’s a disservice to my God who can heal and cast out demons in a moment. Silence is better. Prayer is better in private then, asking God for clarity and faith, courage and heart, vision and transparency. These then, would set the stage for God to work through me (or you).

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Of course, we know why a lot of them followed Jesus. He was healing the sick, and at the beginning of his mission/ministry, he was healing them all. He was a sensation! Who wouldn’t follow? Don’t we do the same today? Don’t we follow the wondrous . . . the unbelievable . . . the news worthy . . . the tragedies . . . and the inexplicable?

Matthew 4:24-25
News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them.Large crowds from Galilee, the Decapolis,Jerusalem, Judea and the region across the Jordan followed him.

If Jesus was doing the same thing today that he was doing back then, he wouldn’t just have a few hundred or thousand following, he would have millions through the Internet and media. It would be a real circus.

He had only just started his ministry according to Matthew. He was making the circuit around Galilee, stopping into various synagogues along the way and teaching about the kingdom of God being near and close at hand. (It was thirty square miles.) He had headed back home to Nazareth first, got shut out of his home church and then headed to Capernaum (via Cana) where his reputation both followed and preceded him. His notoriety started heating up pretty fast.

Currently, we’re in Olympics fever from London, and I marvel as I watch the various athletes exhibit their best efforts while being followed by a slew of reporters and cameramen. There are remote cameras following them above the water as well as along the track. There are satellite cameras and there are long lenses poking out from every corner. Every movement, every tear, every laugh or smile, is caught on camera. Every win, whether by a long shot or a hair’s breadth, is captured.

Can you imagine the cameras capturing the healings of the Christ? Who would interpret? Who would be the pundits? Who would get the first interview? What would the witnesses say? How long would the healed person be followed around by reporters, perhaps looking for a fake? Where would Jesus go to avoid the constant barrage of both the needy people as well as the rubber-neckers? Where would Jesus go to bypass the media? And who would know the truth? Would we believe what we saw on camera? Would we follow Him on Fox News or NPR? Would we snatch up People magazine to see the pictures of someone rising from the dead? Or would we pick up the Inquirer in the grocery line that exposes Jesus as a fraud?

What keeps me following Him today? Is it the scripture stories? Is it the fellow believers? Is it my circumstances, once dire, and now more stable? Is it the miraculous or the mundane? Is it the charismatic pastor or the throbbing music beat at church?

There were times in my journey when I longed to see and experience more of this Jesus/Holy Spirit, not unlike the fantastic descriptions in scripture, written and retold, and then sustained by faith and repetition through the centuries. I wanted a miracle! Each decade in the 20th century has brought various phenomena, from speaking in tongues, to falling in the spirit, to laughing in the spirit, to prophetic utterances, to spontaneous healings, to golden dust falling on the faithful. Each manifestation brought thousands into a place and time, who like the followers of Jesus, wanted to see, hear, and feel, a tangible presence of God. And although it was often fleeting, many were not disappointed. At least, not at first. But then the phenomena passed, the touched people moved on, the crowds thinned, and we looked for the next manifestation.

But who/what did we follow? The miracles or the person? Who did they follow? The miracles or the person?

And all the while. The kingdom was near and still is. The kingdom is within us; in our midst. [Luke 17:21] Here. Everything needed is right here. Right now.

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Once upon a time, there was a river and on each side, a single tree stood bearing fruit and healing. The only way I can imagine it is as a great giant tree straddling the flowing waters. In a way, it makes a type of cross, the vertical tree whose limbs reach to the sky and roots into the ground, while the river acts as the horizontal uniting creation. Both are needed to heal our land, our souls, our earth.

Revelation 22:1-2
 Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.

A river is dynamic. It is constantly changing as it flows with new waters replacing old. It manipulates the environment, shaping the ground to its own plan. It appears to meander, curving through the landscape, but really, it’s just touching more and more of the earth. It’s in a constant state of flux. It cleanses itself. It is a type for love.

A tree is fixed. It doesn’t really walk about like the trees in the Lord of the Rings. It is solid within the parameters of its designated location. It can grow fatter, taller, and deeper. There is a stubbornness in a tree, quite similar to the stream. It does not give up easily. In my own yard, lightning struck and damaged a very old beech tree. The tree people came and sawed off all of the branches but one that stuck out awkwardly from the top of its mutilated trunk. And yet, it lives on, from season to season. It is a type for life.

Love and the will to live, two of the most powerful forces in the universe. These are both gifts from God and they will not be taken away from those who desire it. The key is to experience them both, for one needs the other, intertwined forever.

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At work, we have a lost and found box. It is usually brimming with “stuff” that people have left behind, some small but some of value. But most items languish, either the person doesn’t realize the thing is missing or more likely, where it went missing. They don’t even ask.

Luke 19:10
For the Son of Man came to seek and to save the lost.

There’s a lost and found grid:

  1. We know something is lost and we know what it will look like to find it.
  2. We know something is lost but we don’t know what it will look like to find it.
  3. We don’t know something is lost but we will know it when we find it. . . maybe.
  4. We don’t know something is lost and we don’t know what it would look like anyway.

Where do you land on this grid? Where do I?

I have always been afraid of the last one: what if I am so clueless that I don’t realize I’m missing out on something important, something life-changing, something critical. That would be bad. This situation is the most difficult to reverse since no amount of talking or reasoning will bring revelation. Blown by the wind, anything might seem right in the moment. Some examples might be the mundane like church hopping or more serious, marriage hopping and affairs.

The third one is a state of mind and heart I know well. It manifests initially as a feeling, a gut feeling perhaps and a sense of discomfort in the present. I have no idea what is missing, if anything, I might just be imagining it, and yet, I sense that I will know when authentic thing, experience, person, situation breaks through. This situation is, unfortunately, unstable and bad choices are easily made here. (Reminds me of the old game show, Let’s Make a Deal, when the contestants often had the choice of keeping what they had in hand to something unknown behind “door number one, two, or three.)

The second scenario makes for a lot of experimentation. That is not always bad, but at the same time, when I’m in this mode, I tend to flit a bit, not giving myself or others a chance to really mature. I’ve always enjoyed personality assessment tests like the Meyers=-Briggs etc. But my favorite one is the Enneagram because the potential for change is inherent in the test unlike the others. Each type is given a number and the first time I discovered I was “7,” I was a little embarrassed. Although fun-loving and entertaining, sevens are also known for being a little shallow. Eek! Shallow? Perish the thought. And yet, I can see it in my past. To fight this tendency is to set aside times of deeper study and thought, literally forcing oneself to slow down and take time. This is how to pursue that elusive lost item. This is why I write.

And lastly, number one on the grid is the most aware person, the one who knows about loss and confidence that, once found, the hole will be filled in the heart, the ache will be soothed, the pain will be healed. What’s interesting to me is that even the enlightened experience loss. We all do. The difference is in the seeking.

So, where does Jesus fit into this equation? In real time, Jesus was the kind of person who could break through all four types. He brought an answer to the ones who sought and would recognize him immediately; he brought revelation to those were seeking but didn’t recognize the truth at first; he showed the ones who who didn’t realize they were lost a reality that could not be mistaken; and finally, he even broke through the ones who were blind and gave them sight.

Each miracle was a type for healing the heart. This will be my next study.

For today, I just thank you Lord for your revelation knowledge.

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When people are grieving or anxious, they will often say, “I just keep busy to keep my mind off of it.” And, in those situations, being busy sounds reasonable. But I’m thinking this filling up of the mind with stuff may be interfering with the healing work of God.

Psalm 10:4
In his pride the wicked man does not seek him;
in all his thoughts there is no room for God.

Another example is the memory and RAM needed in a computer. I suppose this is on my mind because of the computer parts all over my desk here at home. I knew my computer was on its last legs, but I wanted to get the data off and transferred to the new computer before it was too late. I got all the right cables, the PC Mover software, made all the right connections but when I tried to load the software, I got a blue screen. It was all over. There was simply no more room on the old computer for anything. Even though the PC Mover software would help the situation, would open up space, the computer was too full already.

How many times have I told my kids to leave room at the top of a cup of coffee if they want to add cream and sugar. Instead, there’s a mess all over the counter from spilled liquid while they try to stir it or carry the brimming cup to the sink.

We do the same thing in our brains. Well, at least, I know I do. I max out my head and my calendar. I keep adding and adding and then I wonder why I start to forget things and become more and more stressed out.

Leaving room for what comes next must be intentional.

If I want God to do a work, to help me solve a problem, to transform my habits, then I’d better leave some extra time, energy, and place for that to happen.

De-cluttering is a good example. Surely, everyone knows that things look and feel worse before they feel better when trying to move from chaos to order. To organize a messy closet, everything has to come out first. The stuff ends up all over the floor and bed. And if I don’t leave enough time to return those items methodically to the closet, I have just expanded my problem.

God also needs my time and attention to de-clutter me within.

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