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Posts Tagged ‘prayer’

My Sphere

Posted in Ordinary Time, tagged , , , , , , , , , , , on August 21, 2010| Leave a Comment »

Everyone has a sphere of influence. This is taught in leadership workshops, assumed in management sessions, and encouraged in networking seminars. It is no different for the sphere of faith. I have one too. But do I relate to those who populate my sphere honestly?

II Cor 10:13
We, however, will not boast beyond measure, but within the limits of the sphere which God appointed us—a sphere which especially includes you.

Who is in my sphere of faith? Anyone and everyone within my ken. It can be a fleeting walk-through or a long relationship. Everyone has similar inner circles of family, friends, colleagues, and neighbors. But in today’s world, the spheres are much bigger and wider; the circles more broadly concentric than they were in the time of Christ. Some of our circular province coils beyond our physical perception and even into the virtual realm. The limits of our spheres cannot be so easily drawn. It can be a little daunting.

For this reason, I know I must be strong in my understanding of self. I must stand with all that is Christ in the center of my sphere, in the center of the many spokes that fan out from my middle, the center of my storm.

When I venture outside of this center without an anchor, I am whipped around in someone else’s vortex. I lose who I am.

I confess, sometimes I close my eyes when things are moving around me too fast. It’s not the answer. I can’t shrink inside, to nurture the inner core only, to be a recluse. I am to engage with the world’s orbits. I am to touch, see, sense, hear and embrace. As long as my core is solid and my roots established, I should be able to stretch pretty far.

It’s still too much about theory and not enough about practice. Thanks be to God that the Christ Spirit can draw me back when I become overly confident and founder around in another sphere with only the flimsiest of tethers.

It’s still about authenticity and transparency. It’s about revealing my dependence on Christ. But it’s also about impacting the whole with my “mustard seed” of faith. This is how mountains move–when spheres move from an authentic center.

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Relying on God

Posted in Ordinary Time, tagged , , , , , , , , , on July 11, 2010| Leave a Comment »

Why should I rely on God? Hmmm, that should be a no-brainer. You know, God, the who who raises people from the dead? God, the Spirit. God within. God of the kingdom: all there and available to me. And yet, I still try to to work it out alone, to go my own way.

II Corinthians 1:9b-11
But this happened that we might not rely on ourselves but on God, who raises the dead. He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us, as you help us by your prayers.

The faith walk includes a submission to the Spirit within.

The story of Eve, whether viewed as an actual event or an allegory, is about the decision a person must make, either to broker all knowledge alone and to “be like God” [Genesis 3:5] or to trust God and not necessarily understand everything that happens but follow all the same.

I believe there is world space different than the 3-D world we can see, touch, and smell. That world is Spirit.

But how do I connect to this “other” world? That is the whole point, isn’t it? That is the reason believers have been meeting together over the millenniums. That is the reason for the “spiritual disciplines.” That is the reason for prayer (inner talking and dialogue with Spirit). That is the reason for a Christ, the way.

What’s also interesting in this brief passage is the allusion to the prayers of others has having direct impact on the process. When I pray for another person on his/her journey, circumstances, and perils, I am actually helping that person stay on the path and recognize the way.

Sometimes it’s easier to rely on God to work and do for someone else than for oneself. It’s a good enough place to start. In either case, I must acknowledge God to be God and I may not understand all of that. In fact, I know I don’t. But revelation does not come without commitment and trust.

One cannot believe without a willingness to believe.

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A Most Excellent Way

Posted in Ordinary Time, tagged , , , , , , , , , on June 12, 2010| 2 Comments »

It’s the “hippy” chapter: love, love, love. And yet, with all this talk of love being the most excellent way, greater than anything else, greater than faith or knowledge, it’s still missing in most of our lives.

I Corinthians 12:31b, 13:2b
And now I will show you the most excellent way . . . if I have a faith that can move mountains, but have not love, I am nothing.

A friend gave me Mother Teresa’s book, “In My Own Words,” which has a heavy emphasis on the love theme. Mother Teresa got it. She lived it. She taught it. And most people admired her for it but couldn’t live like her; they were amazed by her selflessness and her ability to reach out to the poorest of the poor, to actually love the unlovable. But isn’t that what Christ asks from each of us?

What would it take to become a person of love. . . to be known primarily for love?

I am still a product of my culture and my generation. We started the “me” generation and we’ve passed it to our kids. We don’t love because that exercise requires greater concern for the “other” than for self. That’s really the only hindrance.

I’d like to make this more complicated than it is and come up with all kinds of valid justifications for not loving, but there aren’t any, not really.

I get in the way. I am my own stumbling block.

My proposal for myself today: Just ask, “Is this loving? Am I speaking out of love? Am I responding to the “sacred center” of the other? Can I be generous in love?”

I want to be more conscious today. I want to be mindful. My habits, those automatic reactions, are not loving. To change, I must wake up. Look. Really look and sense. Ah! It’s prayer.

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Examen before Eating

Posted in Ordinary Time, tagged , , , , , , , , , , on June 3, 2010| Leave a Comment »

Look inside and out before eating the holy meal. Communion is a combination of a corporate act [with other believers] and a personal examination. The encounter doesn’t work very well if we don’t really believe or accept that the bread & wine [or juice] have power.

I Corinthians 11:28-29
Let a {woman or} man [thoroughly] examine himself, and [only when he has done] so should he eat of the bread and drink of the cup. For anyone who eats and drinks without discriminating and recognizing with due appreciation that [it is Christ’s] body, eats and drinks a sentence (a verdict of judgment) upon himself. [Amplified]

I encountered the word “examen” for the first time while reading Richard Foster’s book, Prayer: Finding the Heart’s True Home some years ago. It’s no “navel gazing,” far from it. Foster says, “In the examen of consciousness we prayerfully reflect on the thoughts, feelings, and actions of our days to see how God has been at work among us and how we responded. . . . God goes with us in the examen of conscience. It is a joint search. . . . if left to our own devices . . . our tendency is for self-flagellation.”

Examen is not about tying ourselves to the whipping post, it’s about seeing ourselves in truth, with love. It’s the time when we can begin to lay down our burdens and failures at the feet of the Christ.

In recent times, I have taken to the practice of examen at the start of my devotions each day. I ask forgiveness for my mistakes [sins] and give thanks for the successes, those times I responded to situations and people in loving way. Only then, can I really begin to pray forward.

Communion should be the same, but perhaps a little deeper, a broader swipe over the time since the last opportunity to eat and drink of Christ.

What has gone before is the foundation of who I am today. And my future is built on both, the past and present. If I ignore the past, then I may be setting myself up for repeating it, doing the same things again and again? It was Albert Einstein who said, “Insanity is doing the same thing over and over again and expecting different results.”

I cannot change unless I know what part needs changing. I cannot go on a diet and lose weight if I don’t know my starting weight, otherwise, how will I know the difference? I must be willing to face and accept my authentic self. Like the recovering alcoholic, we too must “Make a searching and fearless moral inventory of ourselves.” [step 4 of the 12 steps]

The prayer of examen, particularly at the time of communion, is a photograph. I must let God see the true picture, not one that’s been airbrushed or “photoshopped.” And like a flipbook, only God gets to see the flapping of pages and photos that represent my progress over the years. God knows my whole story.

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Foolishness & Wisdom

Posted in Time Up to Pentecost, tagged , , , , , , , , , , , , , on April 12, 2010| Leave a Comment »

Wisdom is the interpretation and application of knowledge. Foolishness is the inability to do either one with knowledge. When I am acting foolishly, I am not thinking clearly or considering future consequences or outcomes. Worse, I am acting selfishly–which is never wise.

I Corinthians 1:21
For when the world with all its earthly wisdom failed to perceive and recognize and know God by means of its own philosophy, God in His wisdom was pleased through the foolishness of preaching [salvation, procured by Christ and to be had through Him], to save those who believed (who clung to and trusted in and relied on Him). [Amplified]

According to James 1:5, wisdom is a gift while foolishness is nothing more than human frailty (the default).

With wisdom, we can adapt to change, we can process struggle, we can build on mistakes.

Why wouldn’t everyone want wisdom? Why don’t we ask for wisdom every day? Why don’t seek wisdom? Why don’t we hunger and thirst for wisdom?

Why don’t I?

The first Bible study I started was on wisdom. I learned so much during that time, but I didn’t use that information wisely (how ironic). I didn’t build on the foundation.

I think there are a lot of building blocks that are set in place throughout our lives but we don’t take advantage of them. Many experiences in my life came to an unworthy demise: relationships (a family who loved me in Germany during a student exchange, friends from high school, friends from college, friends from Chicago, friends from Atlanta, friends from New York — all lost to me); skills (playing guitar, speaking German or sign language, playing piano); and creative pursuits (plays, articles, and stories I have written, ideas lost, crafts started and stalled). I responded to all of these events foolishly.

Wisdom would have integrated my events, people and experiences into a wholeness that continues to elude me after all these years.

But here’s the good news. Wisdom is unconcerned about my age or place in time. Wisdom is still here to lift me up. Wisdom is my sister. “Wisdom calls aloud in the street . . . [Proverbs 1:5a]. She is patient, like her other selves in God. She is willing to take me with her. She is here now

Come sweet sister and manifest in me this day.

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Working Hard

Posted in Time Up to Pentecost, tagged , , , , , , , , , , , , , , , , , , on April 6, 2010| Leave a Comment »

What does this look like . . . working hard “in the Lord?” I’ve been thinking about this since yesterday. I’m thinking the essence lies in the word sacrifice – a sacrifice of time and energy.

Romans 16:12
Greet Tryphena and Tryphosa, those women who work hard in the Lord. Greet my dear friend Persis, another woman who has worked very hard in the Lord.

Truthfully, there isn’t much we can “give” to God since everything we have is gift from God already. Except for time. Granted, time is also part of God’s creation, and yet, we have free will in our use of time. It cannot be repaid and it cannot be controlled. Time marches on. Time is the qualifier to all of our lives. Time is our ultimate measuring stick.

How do I use my time?

To work hard within the constraints of the time given to me is, according to Paul, worthy of acknowledgment. The time I give to the things of God has more value than the time I give to anything else.

To work hard in the Lord then means I use my time for God. There are no surprises here: prayer (in all of its forms); helping the poor, widows & orphans; practicing koinonia with other believers; sharing our story (our witness); studying; teaching; and loving the unlovely.

Working hard in the Lord is not setting up church programs or retreats, cooking and serving a ladies’ luncheon, practicing skits, or building a building.

Instead, working hard is going against the easy way. Working hard is the way of the seed in soil or the caterpillar in its chrysalis. Working hard is transformation.

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Signs and Miracles

Posted in Lent, tagged , , , , , , , , , , , , , , , on April 2, 2010| Leave a Comment »

Signs and wonders don’t just happen haphazardly. They are a huge responsibility: heady stuff to experience a miracle (either on the receiving end or the giving end). Can you imagine being the conduit for one? Or have we grown cavalier about it?

Romans 15:19
[Even as my preaching has been accompanied] with the power of signs and wonders, [and all of it] by the power of the Holy Spirit. [The result is] that starting from Jerusalem and as far round as Illyricum, I have fully preached the Gospel [faithfully executing, accomplishing, carrying out to the full the good news] of Christ (the Messiah) in its entirety. [Amplified]

Fortunately, Paul understood and was intimately acquainted with the source of power. He knew and trusted the Holy Spirit to do what was needed for the sake of another every time. Every sign, every wonder, and every miracle was a focused expression of God. Paul was just the hands and feet to bring that miracle to the right moment in time.

I have often wondered what it would be like to be used in the healing ministry. Initially, it sounds fantastic, to lay hands or pray for someone and then witness that person’s healing or recovery. But a trap is in not respecting the full source of the power. Except for Jesus, a healer is nothing but a vessel that has learned to pour out pristine force. But how does one keep the pour untainted? How do I avoid tampering with the flow, adding my own hopes, desires, and interpretations? How do I keep myself from holding back a small trickle for myself? How do I avoid pride and uber-confidence?

In my earlier years, I would lay hands quickly, ready to give that miracle-working stuff a chance to operate. Looking back, I see it was too much about me and not enough about the other. I am not so quick today. I sense a greater responsibility in praying for another. There must be faithfulness to the moment and connection to the source. I must be transparent and authentic. I must be clear.

Prayer is serious business. Let me not be casual about it again Lord. Every prayer is an opportunity for signs and wonders. Every prayer can be direct contact with the greatest power of the universe.

And with that in mind, I think about Paul when he commands us to “pray without ceasing” [I Thessalonians 5:17]. Accordingly, we must have the ability to be in continual contact with the Source, not just saying a lot of prayers out loud or repeating affirmations, but a genuine unity of spirit, connection, mindfulness, and awareness.

That’s the first miracle . . . and it happens within.

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